Novena to Saint Michael the Archangel

Today we have a Novena to ask St. Michael the Archangel to protect our families. It should be prayed from today, September 20, through September 28, which is the eve of St. Michael’s feast day on September 29.

My apologies for not getting this posted sooner. I’ve had some delays in posting due to difficulties with my medical care.

“When the Archangel Michael contending with the devil, disputed about the body of Moses, he did not presume to pronounce a reviling judgment upon him  which would have been the purview only of God, but said, ‘The Lord rebuke you.’” (Jude 9)

This means, pray the Lord to rebuke satan, do not take upon yourself to battle but beseech God, the Most Blessed Virgin, Saint Joseph and the Angels, especially St. Michael. (Unattributed quote, contributed anonymously.)
Continue reading “Novena to Saint Michael the Archangel”

The Eucharistic Heart of Jesus, 2022

 Previously posted on : september 2, 2020  by : evensong

The Holy Sacrifice of the Mass and the Holy Eucharist, Our Lord’s Sacrament of Love are under attack as never before and the most harmful attacks are those which come from within the Church, even from  the one who  presents himself to the world as the Vicar of Christ. A recent example was the Apostolic Letter Desiderio Desideravi issued this past June 29, 2022 on “the liturgical formation of the people of God” to quote from the Vatican’s website.

In this document we read in Paragraph 5:

“The world still does not know it, but everyone is invited to the supper of the wedding of the Lamb (Re 19:9). To be admitted to the feast all that is required is the wedding garment of faith which comes from the hearing of his Word (cf. Ro 10:17).”

In order to more forcibly drive that point home, Pope Francis presided over a Mass that same day in Saint Peter’s Basilica which was attended by the notorious Nancy Pelosi who proudly took Holy Communion. I leave it to you to decide if that woman has on her “wedding garment of faith”.

For years, I have pointed out, year by year, the diligence of Pope Francis in assaulting the Holy Catholic Church on the feast of Saints Peter and Paul. But this year was far and away the most egregious insult and I cannot help but think that we are into some horrifically damnable times.

Please, I beg all who read this, we must make use of the very short time we have left to offer unceasing prayers and sacrifices of reparation!  I repost the following from Father Reginald Garrigou-Lagrange in hopes it may aid your renewed efforts in this regard.

Many have fallen away from the faith in these dark and scandalous times. Many, many more are being deprived of the Mass. For these we must pray, as the need is desperate.  Please consider this brief essay by Father Garrigou-Lagrange:


Lastly, Jesus again and again, day after day, gives us the Eucharist as sacrament and sacrifice. He could have willed that the Mass be celebrated only once or twice a year in certain sanctuaries to which men would travel from afar. Yet the Holy Sacrifice is celebrated perpetually every minute of the day, over the whole surface of the earth, wherever the sun rises.

It is the unceasing manifestation of Christ’s merciful love, answering the spiritual needs of each era and of each soul. “Christ . . . loved the Church, and delivered Himself up for it: that He might sanctify it, cleansing it by the laver of water in the word of life: that He might present it to Himself a glorious Church, not having spot or wrinkle, or any such thing; but that it should be holy and without blemish.” This being so, He grants to His Church, especially through the Mass and Holy Communion, the graces she needs at the various moments of her history.

In the catacombs the Mass was a source of ever new graces, and so it was during the great barbarian invasions and during the Middle Ages. And so it is today, giving us the strength to resist the great perils that threaten us, above all the atheistic phalanxes which Communism is pouring out over the world to destroy all religion. Despite the sorrows of the present, the interior life of the Church in our time in its highest aspects is indeed beautiful when viewed from above as God and the angels see it. All these graces come to us from the Eucharistic heart of Jesus who has given us the Holy Sacrifice of the Mass and Holy Communion, and who is ever giving us His blood sacramentally shed on the altar.

A Single Drop

Father Charles de Foucauld had a deep understanding of this truth, as he prayed and died for the conversion of Islam and of Moslem lands. This truth is also understood by those who pray with all their souls and have Masses said for lands ravaged by materialism and Communism. A single drop of our Savior’s precious blood can regenerate thousands of souls that have gone astray and have dragged others along with them. Indeed, it is a truth that we too often forget. This cult of the precious blood of the Savior and deep suffering at the sight of it flowing in vain over rebellious souls can do much to turn the Eucharistic heart of Jesus toward His poor sinners—yes, His poor sinners.

They are His, and apostles like St. Paul, St. Francis, St. Dominic, St. Catherine of Siena, and so many others loved our Savior enough to strive by His side for the salvation of these souls. When we think of Christ’s love for us, we should suffer agonies at the sight of souls turning away from His heart, from the source of His precious blood. He shed His blood for them all, far removed as they might be from Him, even for the Communist who blasphemes and wishes to extirpate His name from the earth.

May our Lord, who does not will the death of the sinner, grant through the Holy Sacrifice of the Mass a new effusion of His heart’s blood, as it were, and of the blood from His sacred wounds.

There have been saints who at the moment of the elevation during Mass have seen the precious blood overflow the chalice, spill over the arms of the priest as if it would flow into the sanctuary, and be caught up in gold cups by angels who then carried it over the whole world, particularly to lands where the Gospel was little known. This was a symbol of the graces flowing from the heart of Christ upon the souls of unfortunate pagans. It is for them too, that He died on the cross. The practical consequence of this truth is that the Eucharistic heart of Jesus is by no means the object of an affected devotion. It is the supreme model of the perfect gift of self, a gift which in our own lives should become more generous with each passing day.

Each new consecration should mark for the celebrant progress in his faith, trust, and love of God and of souls. For the faithful, each Communion should be substantially more fervent than the preceding one, since each Communion should increase the charity in our hearts and make them resemble our Lord’s more closely and thus dispose us to receive Him more fervently on the morrow. As a stone gathers momentum in its fall toward the earth which attracts it, so should souls tend toward God with increasing speed as they come closer to Him and are more powerfully attracted to Him.

The Eucharistic heart of Jesus yearns to attract our souls to itself. This heart is often humiliated, abandoned, forgotten, scorned, outraged, and yet it is the heart that loves our hearts, the silent heart that would talk to souls to teach them the value of the hidden life and the value of the ever more generous gift of self. The Word made flesh came among His own, and “His own received Him not.”

A Single Soul

Blessed are those who receive all that His merciful love deigns to give them and who do not by their resistance reject the graces which should radiate through them upon other less favored souls. Blessed are they who after they have received follow the example of our Lord and give themselves ever more generously by Him, with Him, and in Him. If there is in the midst of even the most benighted pagans a single soul in the state of grace, a truly fervent and renounced soul such as that of Father Charles de Foucauld, a soul which receives everything that the Eucharistic heart of Christ wishes to give to it, sooner or later the radiation of that soul will inevitably transmit to straying souls something of what it has itself received.

It is impossible that the precious blood should not in some measure overflow the chalice at Mass and some day—at least at the moment of death purify those straying souls who do not resist divine attentions or the actual prevenient graces that inspire their conversion. Let us think now and then of the death of the Moslem, or of the Buddhist, or the Communist in our own town who may have been baptized as a child. Each of them has an immortal soul for which the heart of our Lord gave all its blood. (Reverend Reginald Garrigou-Lagrange O.P., “The Reverend Reginald Garrigou-Lagrange O.P. Collection” [16 Books] . Aeterna Press. Kindle Edition.) [I highly recommend this book! I make nothing from this recommendation; it is excellent spiritual teaching by one of the greatest Thomists of all time.]

Dear readers, make good use of every opportunity to offer Mass as Our Lady asked us to pray for sinners! Now, more than ever, graces abound, but only through the Sacred and Immaculate Hearts! It is the will of Our Lord Jesus Christ that we should love one another; this love requires that we offer our daily trials and crosses for the conversion of poor sinners. By uniting our sufferings with His sacrifice, re-presented all over the world at every hour, we have been so blessed to be given this opportunity to save countless souls. Let us resolve never to waste a single opportunity to do this!

“Most Holy Trinity, Father, Son and Holy Spirit, I offer You the most precious Body, Blood, Soul and Divinity of Jesus Christ, present in all the tabernacles of the world, in reparation for the sacrileges, outrages and indifference by which He Himself is offended. And through the infinite merits of His most Sacred Heart, and the Immaculate Heart of Mary, I beg of You the conversion of poor sinners.”

Remember – Our Lady needs us to obey:  First Saturdays of Reparation, daily rosary, at least 5 mysteries, wear her brown scapular and live your Total Consecration to her Immaculate Heart, offering daily duties in reparation and for the conversion of poor sinners.

  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
  St. Joseph, protect us, protect our families, protect our priests.
  St. Michael the Archangel, defend us in battle.

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

The Science of the Saints in the Passion of the Church

previously posted on : september 18, 2020  by : evensong
“This is the great science of the saints, so little heeded by the worldly . . .
In this science I wish thee to be studious and wise,
for with it thou canst buy thyself all good things.”
(Blessed Virgin Mary, Mystical City of God)

Our Most Blessed Mother gave us, through Venerable Mother Maria de Agreda beautiful and useful meditations for precisely this time in history. She referred to her teaching as “the science of the saints”.

My Son and Lord taught us this science when He said: “I am the way, the truth and the life: no one cometh to my Father except through Me” (John 14, 6). Tell me then, my daughter: if my Lord and Master has made Himself the life and the way for men through His Passion and Death, is it not evident that in order to go that way and live up to this truth, they must follow Christ crucified, afflicted, scourged and affronted? Consider the ignorance of men who wish to come to the Father without following Christ, since they expect to reign with God without suffering or imitating His Passion, yea without even a thought of accepting any part of His suffering and Death, or of thanking Him for it.

They want it to procure for them the pleasures of this life as well as of eternal life, while Christ their Creator has suffered the most bitter pains and torments in order to enter heaven and to show them by His example how they are to find the way of light. . . I do not count him a devoted child who does not suffer with me and my divine Son.

But our love for the eternal salvation of men obliges us, who see them forgetful of this truth and so adverse to suffering, to send them labors and punishments, so that if they do not freely welcome them, they may at least be forced to undergo them and so be enabled to enter upon the way of salvation.

And yet even all this is insufficient, since their inclinations and their blind love of visible things detains them and makes them hard and heavy of heart; they rob them of remembrance and affection toward these higher things, which might raise them above themselves and above created things. Hence it comes, that men do not find joy in their tribulations, nor rest in their labors, nor consolation in their sorrows, nor any peace in adversities.

For, altogether different from the saints who glory in tribulation as the fulfillment of their most earnest desires, they desire none of it and abhor all that is painful. In many of the faithful this ignorance goes still farther; for some of them expect to be distinguished by God’s most intimate love, others, to be pardoned without penance, others, to be highly favored.

Nothing of all this will they attain, because they do not ask in the name of Christ the Lord and because they do not wish to imitate Him and follow Him in his Passion.

Therefore, my daughter, embrace the Cross and do not admit any consolation outside of it in this mortal life. By contemplating and feeling within thyself the sacred Passion thou wilt attain the summit of perfection and attain the love of a spouse. Bless and magnify my most holy Son for the love with which He delivered Himself up for the salvation of mankind.

I wish also that thou lament with great sorrow the fact that Judas, in his malice and treachery, has many more followers than Christ. Many are the infidels, many the bad Catholics, many the hypocrites, who under the name of a Christian, sell and deliver Him and wish to crucify Him anew. Bewail all these evils, which thou understandest and knowest, in order that thou mayest imitate and follow me in this matter.


The above are instructions given by Our Blessed Mother to Mother Maria de Agreda to assist her in understanding what follows. As we read Mother’s account of the events which followed upon Our Lord’s tender and loving Last Supper with His beloved disciples, we will note the way they parallel the events we see now in the Passion of the Church. As Christ was taken captive by the followers of satan, so has the papacy fallen under the control of the ancient adversary. The following passages are most pertinent to our present and very near future times.

We now will see that Our Lord’s prophecy at the Last Supper, that all of the Apostles would be greatly scandalized in His Person (Matt. 26, 31) and that satan would attack them in order to sift them like wheat, was fulfilled.

When they saw their divine Master taken prisoner and when they perceived, that neither His meekness, nor His words so full of sweetness and power, nor His miracles, nor His doctrine exemplified by such an unblamable life, could appease the envy of the priests and pharisees, they fell into great trouble and affliction. Naturally the fear of personal danger diminished their courage and confidence in the counsels of their Master, and beginning to wander in their faith, each one became possessed with anxious thoughts as to how he could escape the threatening persecutions foreshadowed by what had happened to their Captain and Master.

The Apostles, availing themselves of the preoccupation of the soldiers and servants in binding and fettering the meek Lamb of God, betook themselves to flight unnoticed. Certainly their enemies, if they had been permitted by the Author of life, would have captured all the Apostles, especially if they had seen them fly like cowards or criminals.

But it was not proper that they should be taken and made to suffer at that time. This was clearly indicated as the will of the Lord, when He said: that if they sought Him, they should let his companions go free; these words had the force of a divine decree and were verified in the event.


“Let these go their way.”

“Jesus answered, I have told you that I am he. If therefore you seek me, let these go their way”.(John 18,8) In this, we see the lenience of Our Lord, allowing His craven priests and bishops to “go their way”, until their time is come. Mother Maria de Agreda explains that Lucifer “wished to see the doctrine of the Savior and all His disciples blotted out from the world, so that not even the memory of them be left. Hence he would have been well satisfied, if the Jews had imprisoned and killed them all.”

The narrative continues to describe Lucifer’s reasoning thus,

“…  if he could weaken them now, he could more easily cause them to fall away entirely by subsequent persecutions . . .  When therefore he saw the Apostles filled with cowardly fear and much disturbed by the sorrow of their hearts, he rejoiced in their evil plight and considered it the best time to begin his temptations. He assailed them with rabid fury, filling them with strong doubts and suspicions against the Master of life and urging them to give Him up and betake themselves to flight. They easily yielded to his suggestions of flight; but they resisted many of the doubts against faith, although some failed more, some less, not all of the Apostles being equally disturbed or scandalized. . .

In the soul of each one of the eleven Apostles raged a battle of sorrow and grief, which wrung their hearts and left them without consolation or the least rest. On the one side battled reason, grace, faith, love and truth; on the other temptation, suspicion, fear, cowardice and sorrow. Reason and truth reproached them with their inconstancy and disloyalty in having forsaken their Master by cowardly flying from danger, after having been warned of it and after having offered themselves so shortly before to die for Him if necessary.

Their conviction that He was true God, urged them to return and seek Him, and to offer themselves to danger and death like faithful servants and disciples. To all this was joined the memory of His most sweet Mother, the consideration of her intense sorrow, and the desire to seek Her and attend upon Her in her trouble. But on the other hand was their timidity, exaggerating their fears of the Jews, their dread of death, of shame and confusion. In regard to seeking the company of the sorrowful Mother, they feared lest She would oblige them to return to their Master, and lest they should be more easily found if they stayed with Her in the same house.

Dreadful above all were the impious and horrible suggestions of the demons. For the dragon filled them with harassing doubts, . . .  that, if their Master could not free Himself, much less could He free them from the hands of the priests; that He would now certainly be put to death, and that therefore all ties between Him and them were dissolved, since they would not see Him any more; that, although His life seemed to be blameless, yet He had taught some very hard doctrines, some of them unheard of until that time, whence He had incurred the hatred of those learned in the law and of the priests, as well as the indignation of all the people. Moreover it was a serious matter to follow a Man, who was to be condemned to an infamous and frightful death.

Such was the interior contention and strife in the hearts of the Apostles. Satan under cover of this excitement, continually sought to instill into their minds doubts concerning the teachings of Christ and concerning the prophecies, that treated of the mysteries of His Passion.

As in their sad interior conflict they failed to see the least assurance of seeing their Master escape the hands of the priests alive, their fears settled into a profound sorrow and melancholy, in which they decided to fly from the danger and save their own lives.


The Role of Our Blessed Mother in the Passion

Mother Maria de Agreda then begins to tell of the Most Blessed Virgin Mother’s role in this, as from the Cenacle, she clearly saw all that happened, inwardly and outwardly to her Divine Son and to her children, the Apostles:

“She observed their tribulation and temptations, their thoughts and resolves, where each one was and what he did. But although all was known to the most gentle Dove, She allowed Herself no feeling of indignation against the Apostles, nor did She ever in the least reproach them for their disloyalty; on the contrary, She was the One, who was principally instrumental in restoring them to a better mind, as I shall show later on.

From that hour on She commenced to pray for them. In sweetest charity and with the compassion of a Mother, She interiorly addressed them:

“0 ye simple sheep, chosen by the Lord, do ye forsake your most loving Pastor, who cares for you and feeds you on the pastures of eternal life ? Why, being disciples of such a truthful doctrine, do you leave your Benefactor and Master? How can you forget the sweet and loving intercourse, which so attracted your hearts? Why do you listen to the master of lies and follow the ravenous wolf, who seeks your ruin?

“O most patient and sweetest Lord, how meek, and kind and merciful does the love of men make Thee! Extend thy gentle love to this little flock, which is now troubled and dispersed by the fury of the serpent. Do not deliver over to the beasts those souls, who have confessed Thy name (Ps. 73, 19). Great hopes hast Thou set in those, whom Thou hast chosen as thy servants and through whom Thou hast already accomplished great things. Let not such graces be in vain, nor reject those whom Thou hast freely chosen for the foundations of Thy Church. Let not Lucifer glory in having, beneath Thy very eyes, vanquished the best of Thy family and household.

“My Son and Lord, look upon Thy beloved disciples John, Peter and James, so much favored by Thy love and good will. Turn an eye of clemency also upon the rest, crush the pride of the dragon, which now pursues them with implacable fury.”

We see here Our Lady’s intercession for the Apostles which is now continuing in her loving intercession for the Church, both laity and priests. In all this, Our Dear Lord’s love for His Mother and for us is never-failing. He does hear her pleadings and ours as well, when we are her faithful children as He asked us to be.

In all that most holy Mary did on this occasion and in the pleasure She caused the Almighty by her holiness, She exceeded in grandeur all that was ever possible in men and angels. Over and above the sensible and spiritual sorrows caused by the torments of her divine Son and the affronts perpetrated against His divine Person (for which the blessed Mother entertained the highest veneration attainable by a creature), She was overwhelmed with the sorrow caused by the fall of the Apostles, the greatness of which She alone could properly estimate.

She was obliged to witness their weakness and forgetfulness in the face of His divine favors, His doctrines and exhortations, and in so short a time after the last Supper, when He had warned them so lovingly, given them holy Communion and elevated them to such a high dignity as the priesthood.

She saw also the danger of their falling into even greater sins on account of the astute and furious attacks of Lucifer and his demons, and on account of the heedlessness of the Apostles in their greater or less confusion and fear. Yet notwithstanding this great sea of sorrow She multiplied and intensified her petitions in order to merit for them sufficient assistance and speedy pardon from her Son, so that they might again return to their faith and to His friendship in grace.

She alone was the powerful and efficacious instrument of these results. During these hours the great Lady united within Herself all the faith, all the holiness, all the worship and divine cult of the Church; for in Her was preserved and enclosed as in the living and incorruptible ark and as in the temple and sanctuary, the evangelical law and sacrifice. She by Herself alone then constituted the entire Church, because She alone preserved full faith, hope and love, complete worship and adoration for the great object of our faith, not only supplying her full share for Herself, but for the Apostles and for the whole human race.

She it was who compensated, as far as was possible to a creature, for the deficiencies and faults in the rest of the mystical members of the Church. She performed heroic acts of faith, hope, love toward Her Son and true God, She venerated and adored Him by her prostrations and genuflections, She blessed Him with wonderful songs of praise, not allowing her deep and bitter sorrow to interfere with the beautiful and harmonious disposition and the full operation of all her faculties, as preordained by the Almighty.

From: “The Mystical City of God: Complete Edition Containing all Four Volumes”, Venerable Maria de Agreda, Veritatis Splendor Publications, Kindle Edition.

Please prayerfully reread the above! May you all be given the grace to understand the reason for Our Lord’s insistence that we devote ourselves to the Immaculate Heart of His most Blessed Mother. In the above narrative dictated by Our Lady to Mother Maria de Agreda many centuries ago, we see more clearly than ever before, the strength, patience and wisdom of the Immaculata, Mother of the Apostles, Mother of the Church, Mother of Priests. With her Rosary, this Mother of Wisdom teaches us the Science of the Saints and of the Martyrs.

This essay is intended also to encourage us to join with Our Lady, interceding for our leaders, both the lay leaders of traditional Catholics and our priests and bishops who have, like the Apostles wandered afar, and many of whom have allowed their faith to become tepid to the extent that they have busied themselves with worldly remedies.

This time is our own Via Dolorosa and we accompany our Sorrowful Mother who sees all that is happening while never taking her eyes from her Divine Son, our Savior Jesus Christ. We are not even within sight of the end, but take heart, for we know the victory has been given to these two Hearts!

Remember – Our Lady needs us to obey:  First Saturdays of Reparation, daily rosary, at least 5 mysteries, wear her brown scapular and live your Total Consecration to her Immaculate Heart, offering daily duties in reparation and for the conversion of poor sinners.

Open your hearts to the Lord and serve Him only: and He will free you from the hands of your enemies. With all your heart return to Him, and take away from your midst any strange gods” (I Kings 7:3)

 ✝︎  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
 ✝︎  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
 ✝︎  St. Joseph, protect us, protect our families, protect our priests.
 ✝︎  St. Michael the Archangel, defend us in battle.

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

Honor the Holy Name of Mary!

Today, September 12,  we honor the Holy Name of Mary, the Mother of Our Lord Jesus Christ, and by His infinite mercy, our Mother as well.  From His Cross, Our Lord gave us the One He holds dearest, His Immaculate Mother. For all of her children, reparation is a sacred duty to offset the swelling tide of blasphemy against our most beloved Mother and the indifference continually shown by our prelates, especially the pope.

The Feast of the Holy Name of Mary appears to have originated formally in Spain from which it gradually spread. The date of observance was changed several times over the centuries and Saint Pius X ( 1914) established the present date to commemorate the great victory over the Turks at the Battle of Vienna in 1683. An excellent account of this battle and others in relation to the most Holy Name of Mary can be found at Catholic Tradition. 

When we think on it, there is a glimpse, perhaps, of the coming victory of Mary, Mother of Our Savior, she who crushes Satan’s head. For we have her victory at Lepanto, commemorated in her feastday, Our Lady of the Rosary, and today’s feast, the Holy Name of Mary commemorating her victory at Vienna, and might we not hope for the third victory when she returns to Fatima for the seventh time, in order to conquer for all time, the tide of evil? Think on it! And pray!

Five Blasphemies Against the Mother of God

In 1930, Sister Lúcia asked Our Lord Jesus Christ why five First Saturdays instead of any other number. Our Lord explained to her that there are five offenses against the Immaculate Heart of His Mother which require reparation. They are:

  • Blasphemies against the Immaculate Conception;
  • Blasphemies against Her Perpetual Virginity;
  • Blasphemies against Her Divine Maternity, in refusing at the same time to recognize Her as the Mother of men.
  • Blasphemies of those who publicly seek to sow in the hearts of children indifference or scorn, or even hatred of our Immaculate Mother;
  • The offenses of those who outrage Her directly in Her holy images.

In today’s post, we offer some devotions to make reparation:  a prayer of reparation for blasphemy against Mary and the Litany of the Holy Name of Mary. But the best reparation is always, as all you who follow Return to Fatima already know, is to pray her Holy Rosary and spend time with her, humbly seeking her mother’s wisdom for our daily needs, for she is our surest path to Our Lord Jesus Christ.

St. Bernard of Clairvaux on the Holy Name of Mary

O man, whoever you are, if you realize that in the whirlwind of this world, far from walking on firm ground, you are driven hither and thither by storms and tempests, turn not your eyes from this bright Star, if you do not want to be swallowed up by the hurricane. If the winds of temptation are stirred up, if you encounter dangers and tribulations, look at the Star, and invoke Mary: “respice Stellam, voca Mariam”!

If you are shaken by waves of pride, ambition, criticism or jealousy, look at the Star and invoke Mary! If anger, avarice, or the seductions of the flesh stir up a storm in your soul, cast a glance towards Mary, “respice ad Mariam”. If troubled by the enormity of your crimes, confused by the weight of the sins on your conscience, you feel yourself slipping into the whirlpool of sadness and the abyss of despair, then think of Mary, “cogita Mariam”. In perils, in anguish, in perplexity, think of Mary, invoke Mary. Let Her name be constantly on your lips, let it never leave your heart…

Prayer of Reparation for Blasphemy Against the Blessed Virgin Mary

Most glorious Virgin Mary, Mother of God and our Mother, turn thine eyes in pity upon us, miserable sinners; we are sorely afflicted by the many evils that surround us in this life, but especially do we feel our hearts break within us upon hearing the dreadful insults and blasphemies uttered against thee, O Virgin Immaculate.

O how these impious sayings offend the infinite Majesty of God and of His only-begotten Son, Jesus Christ! How they provoke His indignation and give us cause to fear the terrible effects of His vengeance! Would that the sacrifice of our lives might avail to put an end to such outrages and blasphemies! Were it so, how gladly we should make that sacrifice; for we desire, O most holy Mother, to love thee and to honor thee with all our hearts, since this is the will of God. And because we love thee, we will do all that is in our power to make thee honored and loved by all men.

In the meantime do thou, our merciful Mother, comforter of the afflicted, accept this our act of reparation which we offer thee for ourselves and for all our families, as well as for all who impiously blaspheme thee, not knowing what they say. Do thou obtain for them from Almighty God the grace of conversion, and thus render more manifest and more glorious thy kindness, thy power and thy great mercy. May they join with us in proclaiming thee blessed among women, the Immaculate Virgin and most compassionate Mother of God. Amen.

The Name of Mary at the Hour of Death

O Mary, my tender Mother, imprint thy Name, with that of Jesus, upon the inmost recesses of my heart. Obtain for me of God, in my last hour, to utter thy blessed Name and that of thy Son, with lively faith and ardent love, in order that by the virtue of these holy Names, the enemies of my salvation may be put to flight, and I may resign my soul into the hands of my Heavenly Father. Amen.

Litany of the Holy Name of Mary

(for private use only)

Lord, have mercy. Lord, have mercy.
Christ, have mercy. Christ, have mercy.
Lord, have mercy. Lord, have mercy.
Son of Mary, hear us.
Son of Mary, graciously hear us.
Eternal Word, of Whom Mary is the Mother, have mercy on us.
Heavenly Father, of Whom Mary is the Daughter, have mercy on us.
Holy Ghost, of Whom Mary is the spouse, have mercy on us.
Divine Trinity, of Whom Mary is the Handmaid, have mercy on us.
V. Vouchsafe that I may praise thee, O sacred Virgin,
R. Give me strength against thine enemies.
Mary, Blessed Mother of God, pray for us.
Mary, Refulgent Hall of Light, pray for us.
Mary, Gate Sublime of Heaven’s High King, pray for us.
Mary, Temple of Our Lord Jesus Christ, pray for us.
Mary, Sanctuary of the Holy Ghost, pray for us.
Mary, sweet fount of love, pray for us.
Mary, most perfect work of God, pray for us.
Mary, well beloved by God the Father, pray for us.
Mary, Most Holy and Immaculate Virgin, pray for us.
Mary, Most Blessed among all women, pray for us.
Mary, Mother of grace, pray for us.
Mary, Our light in the darkness, pray for us.
Mary, beautiful and sweet in thy delights, pray for us.
Mary, most fair and lovely, pray for us.
Mary, Glory of Jerusalem, pray for us.
Mary, our refuge at the hour of death, pray for us.
Mary, house of God, pray for us.
Mary, altar of the Divinity, pray for us.
Mary, Ever Virgin Mother of God, pray for us.
Mary, through whom we have been made partakers of the fruit of life, pray for us.
Mary, Star of the Sea, pray for us.
Mary, Portal of Heaven, pray for us.
Mary, Handmaid of the Lord, pray for us.
Mary, Magnifying the Lord, pray for us.
Mary, Interceding for the Church Militant, pray for us.
Mary, Merciful Queen of the Church Suffering, pray for us.
Mary, Glorious Queen of Heaven, pray for us.
Mary, Queen of our hearts, pray for us.
Mary, Mother of fair love, pray for us.
Mary, Mediatrix of grace, pray for us.
Mary, exalted above the Angels, pray for us.
Mary, crowned with twelve stars, pray for us.
Mary, fair as the moon, pray for us.
Mary, bright as the sun, pray for us.
Mary, Gate of Morn, pray for us.
Mary, terrible as an army set in battle array, pray for us.
Mary, destroyer of all heresies, pray for us.
Mary, crushing the serpent’s head, pray for us.
Mary, taken up into Heaven, pray for us.
Mary, seated at the right hand of Our Lord Jesus Christ, pray for us.
Mary, Most gracious advocate, pray for us.
Mary, our hope, our sweetness and our love, pray for us.
Mary, Our Lady of the Immaculate Conception, pray for us.
Mary, Our Lady of the Assumption, pray for us.
Mary, Our Lady of Loreto, pray for us.
Mary, Our Lady of Lourdes, pray for us.
Mary, Our Lady of La Salette, pray for us.
Mary, Our Lady of Fatima, pray for us.
Mary, Our Lady of Częstochowa, pray for us.
Mary, Our Lady of the Miraculous Medal, pray for us.
Mary, Our Lady of Mount Carmel, pray for us.
Mary, Our Lady of the Angels, pray for us.
Mary, Our Lady of Sorrows, pray for us.
Mary, Our Lady of Mercy, pray for us.
Mary, Our Lady of the Rosary, pray for us.
Mary, Our Lady of Victory, pray for us.
Mary, Our Lady of La Trappe, pray for us.
Mary, Our Lady of Divine Providence, pray for us.
Mary, Our Lady of Guadalupe, pray for us.
Mary, Our Lady of Good Success, pray for us.
Mary, Our Lady of Perpetual Help, pray for us.
Lamb of God, Who takest away the sins of the world, spare us, O Lord Jesus.
Lamb of God, Who takest away the sins of the world, graciously hear us, O Lord Jesus.
Lamb of God, Who takest away the sins of the world, have mercy on us.
Jesus, Son of Mary, hear us.
Jesus, Son of Mary, graciously hear us.
V. I will declare thy name unto my brethren.
R. I will praise thee in the assembly of the faithful.

Let Us Pray.
O Almighty God, Who beholdest Thy servants earnestly desirous of placing themselves under the shadow and protection of the name of the Most Holy Virgin Mary, vouchsafe, we beseech Thee, that by her charitable intercession, we may be delivered from all evil on earth, and may adore Thee forever in Heaven, through Jesus Christ Our Lord, Who lives and reigns with Thee in the unity of the Holy Ghost, one God, world without end. Amen.

Remember – Our Lady needs us to obey:  First Saturdays of Reparation, daily rosary, at least 5 mysteries, wear her brown scapular and live your Total Consecration to her Immaculate Heart, offering daily duties in reparation and for the conversion of poor sinners.

Open your hearts to the Lord and serve Him only: and He will free you from the hands of your enemies. With all your heart return to Him, and take away from your midst any strange gods” (I Kings 7:3)

 . Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.

 . Sweet Heart of Mary be our salvation!
. Most Sacred Heart of Jesus, Thy Kingdom come. Viva Cristo Rey!
 . Saint Joseph, protect our families, protect our priests!
. Saint Michael the Archangel, defend us in battle.

Remember, pray the Rosary for the Consecration of Russia.

~  by evensong for love of the Immaculate Heart of Mary, Queen of the Most Holy Rosary, Queen of our hearts!
Vouchsafe that I may praise thee, O Sacred Virgin, give me strength against thine enemies!

The Strength and Tenderness of the Love of Jesus, 2022

From Father Reginald Garrigou-Lagrange we offer this thoughtful meditation on the love of Jesus.

The Strength and Tenderness of Our Savior’s Love for Us

Christ’s love descends upon our souls from the summit of the beatific vision, and in Jesus’ love for us we find the same two qualities which are so different: the deepest tenderness and the most heroic strength. Our Lord’s tender mercy for souls did not lessen for a moment, in spite of all the ingratitude, the opposition, and the hatred that He met on His path.

We human beings find it easy to love with tender affection a few persons in our family or among our friends, but often this tenderness is entirely a matter of superficial feelings. . .

Our hearts are poor, miserly with their affection: the indifferent remain outside, and all the more so those who have offended or wounded us. Toward the latter we are even hard and sometimes pitiless. The supernatural tenderness of Christ for souls is deep, because its primary object is the soul and the desire for its eternal happiness. At the same time, it is universal, immense, and extends to everyone.

Jesus is, as He Himself says, the Shepherd of souls; all can become the sheep of His fold, and He knows each of them by name. He is concerned about those that are absent, He rushes forth to seek them and takes them up on His shoulders. He explains to them with kindness the doctrine of salvation, and He even waits upon them. He chooses His apostles among the poor and the humble. . . .

What does He say to sinners? “Come to me, all you that labor and are burdened, and I will refresh you” (Matt. 11:28).

He is the father of the prodigal son, He embraces the child who is unhappy through his own fault. He forgives the adulterous woman who was about to be stoned. He receives repentant Mary Magdalen, and at once opens to her the mystery of His intimate life. He speaks of eternal life to the Samaritan woman in spite of her unsavory past. He promises prompt entry into heaven to the good thief.

“Christ died for all,” says St. Paul. Many turn from Him, but He drives no one away. And even when many have turned away from Him, He intercedes for the ingrates, as when He prayed for His executioners. This is the supreme degree of mercy, sweetness, and humility. He tells Peter that he must forgive “seventy times seven,” that is, always, and He is the first to do it.

He is the voluntary victim who offered Himself up to save us. “Greater love than this no man hath,” Jesus Himself has told us, “that a man lay down his life for His friends.” Jesus bore the punishment that each of us should have borne. He suffered because of sin in the measure of His love for God whom sin offends, and in the measure of His love for our souls which sin ravages and kills.

The Sorrowful and Immaculate Heart of Mary was intimately associated with this heroic oblation, and helps us to fathom this mystery. . . .Jesus has consented to take for Himself the loathsome chalice of Gethsemane, so that He might give us the chalice of His precious blood which is raised up every morning on the altar. These two chalices represent the whole history of the world of souls. They are as it were the two pans of the scales of good and evil, and it is good that prevails. The precious blood of Christ can obliterate all crimes if their perpetrators beg forgiveness.

Jesus, by His victory over sin on the cross, is the source of life and of holiness, the source of all consolation, the salvation of those who hope in Him, the hope of the dying, the delight of the saints, as the Litany of the Sacred Heart reminds us.
Finally, He has left us the Eucharist so that He might remain with us until the end of the world and give Himself as food to each and every one of us.

To His privileged friends who follow His example, He says: “It is My love which keeps open the wound of My heart. I desire to prove to souls that My heart is never closed. On the contrary, My greatest wish is that souls may enter through My wounded heart, which is an abyss of charity and mercy. It is only in the heart of God that they will find solace for their sufferings and strength for their weakness. If they will but hold out their hands to Me, I will lead them to it Myself.”

We remain selfish because our love is too weak, too poor, too narrow, and because it is pitifully engrossed with our own selves. The heart of Jesus will dilate our hearts by teaching us to love above all else the glory of God and the salvation of souls.

Why are we cowards? Because we do not love enough, because our hearts are cold, because we rely far too much on our own strength when our helplessness is obvious, and because we do not depend enough on the heart of Jesus, on His love for us. The heart of Jesus is able and desires to give us the saintly powers we need, confidence and love, which inspire adoration, thanksgiving, and atonement, by placing the glory of God above all else.

Heart of Jesus, of whose fullness we have all received, have mercy on us!

(Garrigou-Lagrange O.P., Reverend Reginald. Reverend Reginald Garrigou-Lagrange O.P. Collection [16 Books] . Aeterna Press. Kindle Edition)


The above thoughts are offered to you, as they were written, in love; for in the end, that is all we will have and the love with which we meet our dear Saviour is all the love we shall have for all eternity.

Now, for those who have eyes to see and ears to hear, we have entered into a time where there is a growing lack of love, an environment of darkness, confusion and acrimonious discord.

Harmony is becoming an undefinable concept in what passes for our society today. And part of our task is to maintain the entirely Christian concept from the early church, “See how these Christians love one another.” As St. John of the Cross enjoined us, “Where there is not love, put love in and you will draw love out.”

A lofty concept, to be sure, but within reach for those who put aside reliance on their own wills, their own reasoning, and trust with all their loving hearts the Sacred Heart of Jesus. It is just for this especial time that He has given us devotion to His Sacred Heart. These two hearts have designs of mercy on us, and so we take up our Rosaries and follow Our Most Blessed Mother, our sure path to Him and the joys He has prepared for us, which no one can take from us.

The coming trials can do nothing to take us from Our Saviour as long as we hold fast to the sure means He offers us from His Cross, that is, the Immaculate Heart of His beloved Mother, the perfectly pure and invincible will of the Blessed Virgin Mary who always protects those whom He entrusts to her.

This article is already too long and I have not come near to saying what I had hoped to tell you. I will write more soon, God willing. Until then, please:

Remember – Our Lady needs us to obey:  First Saturdays of Reparation, daily rosary, at least 5 mysteries, wear her brown scapular and live your Total Consecration to her Immaculate Heart, offering daily duties in reparation and for the conversion of poor sinners.

Open your hearts to the Lord and serve Him only: and He will free you from the hands of your enemies. With all your heart return to Him, and take away from your midst any strange gods” (I Kings 7:3)

 ✝︎  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
 ✝︎  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
 ✝︎  St. Joseph, protect us, protect our families, protect our priests.
 ✝︎ St. Michael the Archangel, defend us in battle.

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

The Language of Hell

Last posted on : september 7, 2020  by evensong


“Blasphemy is the language of hell because, as God speaks by the mouth of the saints, so the devil speaks by the mouth of blasphemers.” (St. Alphonsus de Liguori)

Blasphemy is an essential component of satan’s plan to destroy the Kingdom of Christ on earth.  This has long been a staple of the so-called entertainment industry; to slip at least one incident of blasphemy against the Lord, most especially in the form of “Jesus!” said sneeringly or vehemently and almost always by a protagonist. By this, Hollywood presents blasphemy of Our Savior’s name as a model to be emulated. This knee-jerk blasphemy is Hollywood’s tribute to their true master. And of course, the masses of people followed dutifully. The escalating rioting and destruction we are so dismayed by is the result of  the widespread blasphemy against Jesus Christ, Who alone is the source of peace and order.
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A Prayer in Gethsemane

A Prayer in Gethsemane

previously posted on : march 27, 2020  by : evensong

“My Father, if it be possible, let this chalice pass from me.
Nevertheless, not as I will, but as Thou wilt”  (Matt. 26, 39)

Today, we will look at Our Lord’s Prayer in the Garden of Olives on that sad and beautiful night which began His Passion and saving death for us. Our basis for this is Father Groenings’ classic, “The Passion of Jesus and Its Hidden Meaning”, from TAN Books. It is available in Kindle and paperback.

As He left the Upper Room, Jesus led His disciples in a Passover hymn, the only time the scriptures record that He sang. When they reached the Garden of Gethsemane, He cautioned the disciples to “Watch, lest ye enter into temptation”. Taking Peter, James and John, He went a bit further and told them, “My soul is sorrowful even unto death. Stay you here and watch.” Going forward, He fell on the ground and prayed, “My Father, if it be possible, let this chalice pass from me. Nevertheless, not as I will, but as Thou wilt.”

Twice, Jesus interrupted this prayer to return to His apostles, and after each disappointment, returned to this same prayer, not as I will, but as Thou wilt.”  Luke then tells us, “And there appeared to Him an angel from heaven, strengthening Him. And being in an agony, He prayed the longer. And His sweat became as drops of blood, trickling down upon the ground.”

This passage of the Gospel is one of the richest troves of wisdom for meditation available to us, particularly for times of severest trial and at the hour of death. By working on this now, we prepare ourselves for these inevitable times to come. The first and most obvious thing we all notice is that Jesus is alone in His agony, His closest friends are sleeping, unaware of His great agony of spirit nor even noticing His precious blood being shed.

Continue reading “A Prayer in Gethsemane”

Divine Mercy and the Sacred Heart of Jesus

In His revelations to Saint Margaret Mary Alacoque from 1673-1675, Our Lord Jesus Christ asked that He be “honored under the figure of His heart of flesh …  environed with flames, crowned with thorns, and surmounted by a cross”.  The Divine Mercy devotion removes the Sacred Heart from the image of Jesus.

It seems self-evident that there is a contradiction here. Did Jesus ever explain to Sister Faustina why He changed His mind? Let’s discuss this.

In His approved revelations to St. Margaret Mary Alacoque, Our Lord specifically asked for devotion to the image of His Sacred Heart.

In the words of St. Margaret Mary Alacoque:

“One day, on the Feast of St. John the Evangelist, after Holy Communion, the Heart of Jesus was represented to me as on a throne, formed of fire and flames, shedding rays on every side and brighter than the sun. The wound which He received upon the Cross was clearly visible; a crown of thorns encircled the Sacred Heart, and it was surmounted by a cross.

“Our divine Savior gave me to understand that those instruments of the Passion signified that the source of all His sufferings had been the boundless love of His Heart for men; that all those torments and insults had been placed before Him, from the first moment of His Incarnation; and that the Cross was, so to say, planted in His Heart, from that moment. And then, from that same moment, He accepted all the sorrows and humiliations which His sacred humanity was to suffer during the course of His mortal life, together with all the outrages to which He was to expose Himself to the end of time for the love of mankind by dwelling amongst them in the Blessed Sacrament.”

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Of Bread, Battle and Penitence, 2021

In this Advent-time, many remark on the strangeness of this Christmas – (NOTE: orig. in 2020) similar to Christmas in war-time, such uncertainty looming over us all – the heaviness of the atmosphere portending worse to come. Worse in what way? There are so many! As we look to the birth of our dear Savior, made small and helpless for our salvation, born in Bethlehem, “House of Bread”, House of Battle”, we are reminded that this battle is over our Emmanuel, our God with us, made little and helpless to abide with us always in the Eucharist, His sacrament of love which is also our food for the battle now raging. Food which is denied to many at present due to the craven cowardice of our own shepherds; false shepherds who have abandoned their sheep.

And yet, Lucifer’s dark power is no match for the Woman clothed with the Sun. For in the City of David was born of this pure Virgin, flesh of her pure flesh, God of true God and Food of everlasting life, the Conqueror of Darkness, of sin and of death. Christ our Lord. As we will see, even as this darkness increases, the way is prepared for the dawn of our salvation and it will come through the Immaculata, Gate of Dawn, through which the Sun of Justice will return.

For satan rules through pride and self-love, lust and gluttony, greed and revenge, while the Immaculata teaches her children to grow strong in purity of spirit, poverty, self-denial, and above all, love of God and all He has provided for us, including our enemies, for it is by persecution that the spirit grows stronger. And we in this brief time left to us turn to our Blessed Mother in renewed reparation to prepare us for the hard battle ahead.

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Saint Catherine of Siena and the Message of Fatima

The Dialogue of the Seraphic Virgin, St. Catherine of Siena has much to avail us in this current conflict: By reading it prayerfully, we come to understand the overwhelming need for charity to motivate our penances and prayers for sinners, especially our priests and bishops who have fallen into error, and many have lost the faith. Yet we are called to pray for them without ceasing.

How finite works are not sufficient for punishment or recompense without the perpetual affection of love.

Leave all to Him, let go of yourself.
Lose yourself on the cross, and you will find yourself entirely.

Then, the Eternal Truth seized and drew more strongly to Himself her desire, doing as He did in the Old Testament, for when the sacrifice was offered to God, a fire descended and drew to Him the sacrifice that was acceptable to Him; so did the sweet Truth to that soul, in sending down the fire of the clemency of the Holy Spirit, seizing the sacrifice of desire that she made of herself, saying:

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