Now, correlate that absolute truth with the reality of the past nearly 100 years. What honour has the institutional Church shown to the Mother of God, who came to show us the way to return to God? What honour has the Church shown to Mary in the past century? What Pope has obeyed her? In this horrible chastisement which is building, the remedy is Mary Immaculate. If we spurn her, there is no other.
The post below is long, and contains much that you already know, and Dom Gueranger’s language is that of the “triumphalist” faithful so despised by our current humble Pope and his church leaders. Dom Gueranger belongs to the past. We have progressed so far beyond that now, haven’t we? The following is from Dom Prosper Gueranger, Vol. 1, The Liturgical Year, available from www.archive.org.
THE IMMACULATE CONCEPTION OF MARY
At length, on the distant horizon, rises, with a soft and radiant light, the aurora of the Sun which has been so long desired. The happy Mother of the Messias was to be born before the Messias Himself; and this is the day of the Conception of Mary. The earth already possesses a first pledge of the Divine mercy; the Son of Man is near at hand. Two true Israelites, Joachim and Anne, noble branches of the family of David, find their union, after a long barrenness, made fruitful by the Divine omnipotence. Glory be to God, Who has been mindful of His promises, and Who deigns to announce, from the high heavens, the end of the deluge of iniquity, by sending upon the earth the sweet white dove that bears the tidings of peace!
The Feast of the Blessed Virgin’s Immaculate Conception is the most solemn of all those which the Church celebrates during the holy time of Advent; and if the first part of the cycle had to offer us the commemoration of some one of the mysteries of Mary, there was none whose object could better harmonize with the spirit of the Church in this mystic season of expectation. Let us, then, celebrate this solemnity with joy; for the Conception of Mary tells us that the Birth of Jesus is not far off.
The intention of the Church in this Feast, is not only to celebrate the anniversary of the happy moment in which began, in the womb of the pious Anne, the life of the ever-glorious Virgin Mary; but also to honour the sublime privilege, by which Mary was preserved from the Original Stain, which, by a sovereign and universal decree, is contracted by all the children of Adam the very moment they are conceived in their mother’s womb.
The faith of the Catholic Church on the subject of the Conception of Mary is this: that at the very instant when God united the soul of Mary, which He had created, to the body which it was to animate, this ever-blessed soul did not only not contract the stain, which at that same instant defiles every human soul, but was filled with an immeasurable grace which rendered her, from that moment, the mirror of the sanctity of God Himself, as far as this is possible to a creature.
The Church with her infallible authority, declared by the lips of Pius IX, that this article of her faith had been revealed by God Himself. The Definition was received with enthusiasm by the whole of Christendom, and the eighth of December of the year 1854 was thus made one of the most memorable days of the Church’s history.
… The close ties which were to unite the Son of God with Mary, and which would elicit from Him the tenderest love and the most filial reverence for her, had been present to the Divine thought from all eternity: and the conclusion forces itself upon us that therefore the Divine Word had for this His future Mother a love infinitely greater than that which He bore to all His other creatures. Mary’s honour was infinitely dear to Him, because she was to be His Mother, chosen to be so by His eternal and merciful decrees.
The Son’s love protected the Mother. She, indeed, in her sublime humility willingly submitted to whatever the rest of God’s creatures had brought on themselves, and obeyed every tittle of those laws which were never meant for her; but that humiliating barrier, which confronts every child of Adam at the first moment of his existence, and keeps him from light and grace until he shall have been regenerated by a new birth. Oh! this could not be permitted to stand in Mary’s way, her Son forbade it.
The eternal Father would not do less for the second Eve than He had done for the first, who was created, as was also the first Adam, in the state of original justice, which she afterwards forfeited by sin. The Son of God would not permit that the woman, from whom He was to take the nature of Man, should be deprived of that gift which He had given even to her who was the mother of sin. The Holy Ghost, Who was to overshadow Mary and produce Jesus within her by His Divine operation, would not permit that foul stain, in which we are all conceived, to rest, even for an instant, on this His Bride.
Was it not this grand exemption which God Himself foretold, when the guilty pair, whose children we all are, appeared before Him in the garden of Eden? In the anathema which fell upon the serpent, there was included a promise of mercy to us. ‘I will put enmities,’ said the Lord, ‘between thee and the Woman, and thy seed and her seed: she shall crush thy head.’ (Gen. 3, 15) Thus was salvation promised the human race under the form of a victory over Satan; and this victory is to be gained by the Woman, and she will gain it for us also. … The human race is one day to be avenged not only by God made Man, but also by the Woman miraculously exempted from every stain of sin, in whom the primeval creation, which was in justice and holiness, (Eph. iv. 24) will thus reappear, just as though the Original Sin had never been committed. …
The second Eve is created; and from her own blood (which, with the exception of the element of sin, is the same as that which makes you to be the children of Adam), she is shortly to give you the God-Man, Who proceeds from her according to the flesh, as He proceeds from the Father according to the eternal generation.
And how can we do less than admire and love the incomparable purity of Mary in her Immaculate Conception, when we hear even God, Who thus prepared her to become His Mother, saying to her, in the Divine Canticle, these words of love: ‘Thou art all fair, O My love, and there is not a spot in thee! (Cant. 4, 7) It is the God of all holiness that here speaks; that eye, which sees all things, finds not a vestige, not a shadow of sin; therefore does He delight in her, and admire in her that gift of His Own condescending munificence. We cannot be surprised after this, that Gabriel, when he came down from Heaven to announce the Incarnation to her, should be full of admiration at the sight of that purity, whose beginning was so glorious and whose progress was immeasurable; and that this blessed spirit should bow down profoundly before this young Maid of Nazareth, and salute her with, ‘Hail, O full of grace!’ (Luke 1, 28) …
This truth of Mary’s Immaculate Conception, which was revealed to the Apostles by the Divine Son of Mary, inherited by the Church, taught by the holy fathers, believed by each generation of the Christian people with an ever increasing explicitness, was implied in the very notion of a Mother of God. To believe that Mary was Mother of God, was implicitly to believe that she, on whom this sublime dignity was conferred, had never been defiled with the slightest stain of sin, and that God had bestowed upon her an absolute exemption from sin. …
The Symbol of our faith has therefore received not a new truth, but a new light on a truth which was previously the object of the universal belief. On that great day of the definition, the infernal serpent was again crushed beneath the victorious foot of the Virgin Mother, and the Lord graciously gave us the strongest pledge of His mercy. He still loves this guilty earth, since He has deigned to enlighten it with one of the brightest rays of His Mother’s glory. How this earth of ours exulted! …”
Sadly, there is no exultation in our Church today over the immaculate purity of Mary. That is because the Immaculate Conception is an unwelcome reminder of how much God hates sin. Thus, it is anathema to the Modernists who control the institutional church. The Immaculate Conception and the Passion of Christ, both of which are exemplified in devotion to the Sacred Heart of Jesus and the Immaculate Heart of Mary, are largely ignored today; a sign of contradiction to the whole “who am I to judge” crowd of moral relativists.
Our hearts too, need to relearn devotion to the purity of Mary, to strengthen us to withstand the constant tide of cheap sleaze that inundates everything today. That is part of the purpose of the Total Consecration to Jesus through the Immaculate Heart of Mary. Tomorrow we make – or renew – our Consecrations. I hope you will be able to offer Mass and receive our Lord in Holy Communion on Our Lady’s feast day.
Today, on Our Lady’s beautiful feast day, the Pope will initiate his “Year of Mercy” in which he aims to admit those who wilfully remain in a state of mortal sin to receive Our Lord in Holy Communion. This sacrilege is how he “honours” the Immaculate Conception! Thus, the Pope demonstrates his rejection of God’s abhorrence for sin and affirms himself as more merciful than God. What do you think God’s response will be?
And now, a prayer from St. Maximilian Kolbe taken from Father Stehlin’s “Who Are You, O Immaculata?”
O IMMACULATA!
I adore You, Our Father in Heaven, because You have placed Your only-begotten Son in her most-pure womb.
I adore You, Son of God, because You have deigned to descend into her most pure womb
and become her true, real Son.
I adore You, Holy Ghost, because You have deigned to form the body of God’s Son in her immaculate womb.
I adore You, Most Holy Trinity, O God in Three persons, for so divinely exalting the Immaculata.
And I will never cease worshipping You, every day upon wakening from sleep, in profound humility, with head bowed to the ground, O Triune God, saying three times,
“Glory be to the Father and to the Son and to the Holy Ghost, as it was in the beginning, is now, and ever shall be, world without end. Amen”
Allow me to praise you, O most Blessed Virgin.
Allow me to praise you at the expense of my strength.
Allow me to live, work and suffer for you and for you alone, to spend myself and die for you.
Allow me to place the world at your feet.
Allow me to contribute to your greater – indeed your greatest – possible glorification.
Allow me to be surpassed by others in their zeal for your glorification, so that I may then, as though in a noble contest, promote devotion to you ever more deeply, swiftly, splendidly, as desired by Him who exalted you so ineffably over all other creatures.
In you alone was God glorified incomparably more than He was by all His saints.
For you, God created the world. For you God also called me into being.
Who am I that I should have such good fortune!
O, allow me to praise you, O Most Holy Virgin!
To which we add, most fervently, “Give me strength against thine enemies!” Amen!
ACT OF CONSECRATION TO JESUS THROUGH MARY
O ETERNAL and incarnate Wisdom! O sweetest and most adorable Jesus! True God and true man, only Son of the Eternal Father, and of Mary, always virgin! I adore Thee profoundly in the bosom and splendors of Thy Father during eternity; and I adore Thee also in the virginal bosom of Mary, Thy most worthy Mother, in the time of Thine incarnation.
I give Thee thanks for that Thou hast annihilated Thyself, taking the form of a slave in order to rescue me from the cruel slavery of the devil. I praise and glorify Thee for that Thou hast been pleased to submit Thyself to Mary, Thy holy Mother, in all things, in order to make me Thy faithful slave through her. But, alas! Ungrateful and faithless as I have been, I have not kept the promises which I made so solemnly to Thee in my Baptism; I have not fulfilled my obligations; I do not deserve to be called Thy child, nor yet Thy slave; and as there is nothing in me which does not merit Thine anger and Thy repulse, I dare not come by myself before Thy most holy and august Majesty. It is on this account that I have recourse to the intercession of Thy most holy Mother, whom Thou hast given me for a mediatrix with Thee. It is through her that I hope to obtain of Thee contrition, the pardon of my sins, and the acquisition and preservation of wisdom.
Hail, then, O Immaculate Mary, living tabernacle of the Divinity, where the Eternal Wisdom willed to be hidden and to be adored by angels and by men! Hail, O Queen of Heaven and earth, to whose empire everything is subject which is under God. Hail, O sure refuge of sinners, whose mercy fails no one. Hear the desires which I have of the Divine Wisdom; and for that end receive the vows and offerings which in my lowliness I present to thee.
I, ________________, a faithless sinner, renew and ratify today in thy hands the vows of my Baptism; I renounce forever Satan, his pomps and works; and I give myself entirely to Jesus Christ, the Incarnate Wisdom, to carry my cross after Him all the days of my life, and to be more faithful to Him than I have ever been before. In the presence of all the heavenly court I choose thee this day for my Mother and Mistress. I deliver and consecrate to thee, as thy slave, my body and soul, my goods, both interior and exterior, and even the value of all my good actions, past, present and future; leaving to thee the entire and full right of disposing of me, and all that belongs to me, without exception, according to thy good pleasure, for the greater glory of God in time and in eternity.
Receive, O most blessed Virgin, this little offering of my slavery, in honor of, and in union with, that subjection which the Eternal Wisdom deigned to have to thy maternity; in homage to the power which both of you have over this poor sinner, and in thanksgiving for the privileges with which the Holy Trinity has favored thee. I declare that I wish henceforth, as thy true slave, to seek thy honor and to obey thee in all things.
O admirable Mother, present me to thy dear Son as His eternal slave, so that as He has redeemed me by thee, by thee He may also receive me! O Mother of mercy, grant me the grace to obtain the true Wisdom of God; and for that end receive me among those whom thou lovest, teachest, and protectest as thy children and thy slaves.
O faithful Virgin, make me in all things so perfect a disciple, imitator and slave of the Incarnate Wisdom, Jesus Christ thy Son, that I may attain, by thine intercession and by thine example, to the fullness of His age on earth and of His glory in Heaven. Amen. (St. Louis-Marie Grignion de Monfort, “True Devotion to Mary, with Preparation for Total Consecration”, by Catholic Way, Kindle Edition).
A SIMPLE DAILY CONSECRATION TO MARY IMMACULATE
Simple Daily Consecration
“I choose thee this day, O Mary, in the presence of the whole court of Heaven, as my Mother and Queen. I give and consecrate to you as your slave my body and my soul, my interior and exterior possessions, and even the value of my past, present and future good actions, allowing you the full right to dispose of me and of all that belongs to me, without any exception whatever, according to your good pleasure, for the greater glory of God, in time and in eternity. Amen”
Remember – Our Lady needs us to obey: First Saturdays of Reparation, daily rosary, at least 5 mysteries, wear her brown scapular and live your Total Consecration to her Immaculate Heart, offering daily duties in reparation and for the conversion of poor sinners.
Open your hearts to the Lord and serve Him only: and He will free you from the hands of your enemies. With all your heart return to Him, and take away from your midst any strange gods” (I Kings 7:3)
✝︎ Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
✝︎ Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
✝︎ St. Joseph, protect us, protect our families, protect our priests.
✝︎ St. Michael the Archangel, defend us in battle.
~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!
My most pure Mother, my soul so poor, all stained with wretchedness and sin cries out to thy maternal heart. In thy goodness deign, I beseech thee, to pour out on me at least a little of the grace that flowed into thee with such infinite profusion from the Heart of God. Strengthened and supported by this grace, may I succeed in better loving and serving Almighty God Who filled thy heart completely, and Who created the temple of thy body from the moment of thine Immaculate Conception.
Now Adam offers from us and for us elements unto God, the most worthy fruit of mankind: Mary, in Whom the new Adam is rendered Bread for the restoration of the human race.
My most pure Mother, my soul so poor, all stained with wretchedness and sin cries out to thy maternal heart. In thy goodness deign, I beseech thee, to pour out on me at least a little of the grace that flowed into thee with such infinite profusion from the Heart of God. Strengthened and supported by this grace, may I succeed in better loving and serving Almighty God Who filled thy heart completely, and Who created the temple of thy body from the moment of thine Immaculate Conception.