If Today You Hear His Voice . . .

Repost
“If today you hear His voice, harden not your hearts.” (Psalm 94, v8), (Heb. 3,15)

Wherein we reiterate that the requests of the Sacred Heart of Jesus and the Immaculate Heart of Mary still remain to be fulfilled. Indeed, they are more pressing now than ever.

The devotions to the Sacred Heart of Jesus, to Christ the King, and to the Immaculate Heart of Mary are inseparable, They are in no way disparate, nor are they contradictory. And these are inseparable as well from the Mass and most especially, the Holy Eucharist.  Furthermore, the requests, demands really, of the most Sacred Heart of Jesus, as relayed by St. Margaret Mary Alacoque in 1689, still stand today, more than three centuries after they were made known. Once God has uttered a request, it does not cease to be simply because centuries pass while Catholics turn an indifferent ear to them.

Continue reading “If Today You Hear His Voice . . .”

Prayers of St Margaret Mary Alacoque

Today, we honor Saint Margaret Mary Alacoque, beloved Spouse of Our Lord Jesus Christ, by sharing with you some of her own beautiful prayers and devotions, many of which originated in her colloquies with Our Lord Jesus Christ. By now, no doubt you have noticed that the common thread running throughout the lives of those privileged to converse intimately with Our Lord is their humility, obedience and generosity in carrying the Cross. These qualities shine through in St. Margaret Mary’s  prayers, simple, unpretentious and to the point.

PRAYER OF ST. MARGARET MARY

My God, I offer Thee Thy well-beloved Son, in thanksgiving for all the benefits I have received from Thee. I offer Him as my adoration, my petition, my oblation and my resolutions; I offer Him as my love and my all. Receive, O Eternal Father, this offering for whatever Thou willest of me, since I have nothing to offer which is not unworthy of Thee, except Jesus, my Saviour, Whom Thou hast given me with so much love. Amen.

Note the similarity to this prayer from Saint Bridget who was also devoted to the Sacred Heart of Jesus:

Evening Prayer of Offering of the Sacred Heart

Eternal Father, I offer Thee the Sacred Heart of Jesus, with His love, His sufferings and His merits; first, in reparation for all the sins I have committed during this day, and during all my life. Second, to purify the good I have done badly this day and during all my life. Third, to supply for the good which I ought to have done this day and during all my life, and which I have neglected. Amen.

 

CONSECRATION TO THE SACRED HEART OF JESUS
(Composed by St. Margaret Mary.)

O Sacred Heart of my Lord and Saviour Jesus Christ, to Thee I consecrate and offer up my person and my life, my actions, trials and sufferings, that my entire being may henceforth only be employed in loving, honoring and glorifying Thee. This is my irrevocable will, to belong entirely to Thee, and to do all for Thy love, renouncing with my whole heart all that can displease Thee.

I take Thee, O Sacred Heart, for the sole object of my love, the protection of my life, the pledge of my salvation, the remedy of my frailty and inconstancy, the reparation for all the defects of my life, and my secure refuge at the hour of my death. Be Thou, O most merciful Heart, my justification before God Thy Father, and screen me from His anger which I have so justly merited.

I fear all from my own weakness and malice, but placing my entire confidence in Thee, O Heart of Love, I hope all from Thine infinite goodness. Annihilate in me all that can displease or resist Thee. Imprint Thy pure love so deeply in my heart that I may never forget Thee or be separated from Thee. I beseech Thee, through Thine infinite goodness, grant that my name be engraved on Thee, for in this I place all my happiness and all my glory, to live and die as one of Thy devoted servants. Amen

PRAYER TO ST. MARGARET MARY

O St. Margaret Mary, permitted by the Sacred Heart of Jesus to become partaker of Its divine treasures, obtain for us, we beseech thee, from that adorable Heart, the graces that we need. We ask for them with boundless confidence; may the divine Heart be willing to grant them to us through thine intercession, so that once again It may, through thee, be glorified and loved. Amen.

 

THIRTY-THREE VISITS TO OUR LORD ON THE CROSS
(To be made on Fridays.)

This devotion was taught by our Saviour Himself to St. Margaret Mary, with a view to the conversion of sinners and was to be made on Fridays.

This is what the saint wrote about it:

“One Friday, during holy Mass, I felt a great desire to honor the sufferings of my crucified Spouse. He told me lovingly that He desired me, every Friday, to adore Him thirty-three times upon the Cross, the throne of His mercy.

“I was to prostrate myself humbly at His feet, and try to remain there in the dispositions of the Blessed Virgin during His Passion. I was to offer these acts of adoration to the Eternal Father together with the sufferings of her divine Son, to beg of Him the conversion of all hardened and faithless hearts who resist the impulse of His grace. He told me, moreover, that at the hour of death He will be favorable to those who have been faithful to this practice.

“These thirty-three acts of adoration of our Lord on the Cross may be made anywhere on Fridays, and even while attending to one’s ordinary work. They require no special attitude, formula or vocal prayer. A simple look of love and contrition, coming from the depths of our heart and sent up to our crucified Lord is sufficient to express our adoration and our gratitude to Him. It is also an appeal to the Blessed Virgin to intercede with the Heavenly Father for the conversion of sinners.”

The efficacy of this devotion is proved by the consoling conversions which it obtains and by the holy deaths which are its fruit. We venture to say that it becomes a source of graces to all those who practice it, for never in vain does one approach Jesus Christ Crucified.

NOTE: For those of us who are unable to visit the most Blessed Sacrament on most Fridays, the saint advises that this visit may be made anywhere, even while we are working. I have always taken this to mean that the prostrations may be interior, as most of us work in circumstances that do not allow us much privacy. Even for those retirees like myself, it is often impossible to have much truly private time, but I have found that it is still possible to count off my acts of adoration on my Rosary, by simply using a brass safety pin to mark off 33 beads.

I have also found it helpful to simply recite the Litany of the Sacred Heart of Jesus, making an act of adoration with each petition to the Sacred Heart of Jesus – did you know there just happens to be 33 of them?!

LITANY OF THE MOST SACRED HEART OF JESUS
(For public or private use.)

Lord, have mercy on us. Lord, have mercy on us.
Christ, have mercy on us. Christ, have mercy on us.
Lord, have mercy on us. Lord, have mercy on us.
Christ, hear us. Christ, hear us.
Christ, graciously hear us. Christ, graciously hear us.
God the Father of Heaven, Have mercy on us.
God the Son, Redeemer of the world, Have mercy on us.
God the Holy Ghost, Have mercy on us.
Holy Trinity, one God, Have mercy on us.
Heart of Jesus, Son of the Eternal Father, Have mercy on us.
Heart of Jesus, Formed by the Holy Ghost in the womb of the Virgin Mother, Have mercy on us.
Heart of Jesus, Substantially united to the Word of God, Have mercy on us.
Heart of Jesus, Of Infinite Majesty, Have mercy on us.
Heart of Jesus, Holy Temple of God, Have mercy on us.
Heart of Jesus, Tabernacle of the Most High, Have mercy on us.
Heart of Jesus, House of God and Gate of Heaven, Have mercy on us.
Heart of Jesus, Burning Furnace of charity, Have mercy on us.
Heart of Jesus, Vessel of Justice and love, Have mercy on us.
Heart of Jesus, Full of goodness and love, Have mercy on us.
Heart of Jesus, Abyss of all virtues, Have mercy on us.
Heart of Jesus, Most worthy of all praises, Have mercy on us.
Heart of Jesus, King and center of all hearts, Have mercy on us.
Heart of Jesus, In Whom are all the treasures of wisdom and knowledge, Have mercy on us.
Heart of Jesus, In Whom dwelleth all the fulness of the Divinity, Have mercy on us.
Heart of Jesus, in Whom the Father is well pleased, Have mercy on us.
Heart of Jesus, Of Whose fullness we have all received, Have mercy on us.
Heart of Jesus, Desire of the everlasting hills, Have mercy on us.
Heart of Jesus, Patient and abounding in mercy, Have mercy on us.
Heart of Jesus, Rich unto all who call upon Thee, Have mercy on us.
Heart of Jesus, Fountain of life and holiness, Have mercy on us.
Heart of Jesus, Atonement for our sins, Have mercy on us.
Heart of Jesus, Filled with reproaches, Have mercy on us.
Heart of Jesus, Bruised for our offenses, Have mercy on us.
Heart of Jesus, Made obedient unto death, Have mercy on us.
Heart of Jesus, Pierced with a lance, Have mercy on us.
Heart of Jesus, Source of all consolation, Have mercy on us.
Heart of Jesus, Our Life and Resurrection, Have mercy on us.
Heart of Jesus, Our Peace and Reconciliation, Have mercy on us.
Heart of Jesus, Victim for our sins, Have mercy on us.
Heart of Jesus, Salvation of those who hope in Thee, Have mercy on us.
Heart of Jesus, Hope of those who die in Thee, Have mercy on us.
Heart of Jesus, Delight of all the Saints, Have mercy on us.
Lamb of God Who takest away the sins of the world, Spare us, O Lord.
Lamb of God Who takest away the sins of the world, Graciously hear us, O Lord.
Lamb of God Who takest away the sins of the world, Have mercy on us.

V. Jesus, meek and humble of heart,
R. Make our hearts like unto Thine.

Let us pray.

Almighty and eternal God, look upon the Heart of Thy most-beloved Son, and upon the praises and satisfaction He offers Thee in the name of sinners; and appeased by worthy homage, pardon those who implore Thy mercy, in Thy Great Goodness in the name of the same Jesus Christ Thy Son, Who liveth and reigneth with Thee, in the unity of the Holy Ghost, world without end. Amen.

From: Saint Margaret Mary Alacoque. “The Autobiography of Saint Margaret Mary”, TAN Books.

For another on this saint: The Heart of Saint Margaret Mary Alacoque

Remember – Our Lady needs us to obey:  First Saturdays of Reparation, daily rosary, at least 5 mysteries, wear her brown scapular and live your Total Consecration to her Immaculate Heart, offering daily duties in reparation and for the conversion of poor sinners.

†  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
†  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
†  St. Joseph, protect us, protect our families, protect our priests.
†  St. Michael the Archangel, defend us in battle.

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

For Love of the Sacred Heart of Jesus

On His feast day, we honor this Sacred Heart which made us in love, redeemed us in love and requires our love in return.

TRUE  DEVOTION AND THE IMAGE
OF THE  SACRED HEART OF JESUS

Our Lord gave us the image of His Sacred Heart in order to awaken in us the realization of His immense love and to arouse our love for Him in return. This became even more urgent as the errors of Protestantism began to drag so many souls to perdition. In Our Lord’s revelations to Saint Margaret Mary Alacoque, we see that veneration of the image of His Sacred Heart was an essential portion of His revelations.

Today, we will consider briefly the components of this veneration of the image of the Sacred Heart of Jesus.

From Saint Margaret Mary herself:

“One day, on the Feast of St. John the Evangelist, after having received from my Divine Saviour a favor similar to that bestowed upon the Beloved Disciple, of reposing on the bosom of Our Lord, the Divine Heart was represented to me on a throne of fire and flames, shedding on every side rays brighter than the sun and transparent as crystal. The Wound which He had received upon the Cross appeared there visibly; a crown of thorns encircled the adorable Heart, and It was surmounted by a cross. “These instruments of His Passion signified, as my Divine Master gave me to understand, that it was His unbounded love for man which had been the source of all His sufferings.

“From the first moment of His Incarnation all these torments had been planted in His Heart. From that moment He accepted all the pains and humiliations which His Sacred Humanity was to suffer during the whole course of His mortal life, and even the outrages to which His love for man would expose Him till the end of time in the Blessed Sacrament.

“He revealed to me afterwards that it was the great desire of disclosing to mankind His Heart, and of giving them in these ‘latter times’ this last proof of His love, that induced Him to propose to them an object and a means so calculated to win their love. He opens to them His Sacred Heart with all the treasures of love, mercy and graces of sanctification and salvation which It contains.”

PROMISES TO THOSE WHO VENERATE THE IMAGE
OF THE SACRED HEART OF JESUS

There is a widely circulated list of promises of Our Lord for those who venerate the image of His Sacred Heart. Since it is easily found, I will not copy it, but prefer to limit my words to that which I discern in the saint’s own writings.

According to St. Margaret Mary,

“He promised to pour into the hearts of all who would venerate His image the fullness of gifts with which His Sacred Heart abounds, saying that wherever this image would be exposed for special veneration, it would draw down upon the place every kind of blessing.” Furthermore, He promised that all who would contribute to afford Him this joy would be blessed with graces of sanctification and salvation in superabundant measure. St. Margaret Mary wrote to a superior who caused the first picture of the Sacred Heart to be drawn: “For this service Our Lord will engrave your name in His Heart ineffaceably; the other rewards I am not permitted to reveal to you.”

The sentiments which a picture of the Sacred Heart should incite in our souls may easily be inferred from the symbols with which our blessed Lord Himself wished to surround this image.

FLAMES ISSUING FROM THE
SACRED HEART OF JESUS

First, the flames bursting forth and enveloping It show the vehement love with which It loves us. “Behold this Heart that has loved men so much!”  In order to conquer our indifference and to leave no excuse for ignorance, He discloses to us His Divine Heart, His strong desire being to inflame us with a grateful return of love. “Son, give Me thy heart!” He pleads to all. The love He demands is a practical, sacrificial love of complete devotion to Him. This burning love of His desires no less than to kindle fire of the same love in our own hearts.

When we see an image of the Sacred Heart, it beckons us to respond with an act of love,  “O my Jesus, I love Thee, I give Thee my heart; give me Thy holy love!” Just a simple act of love like this is of immense merit and gives our loving Savior so much consolation in this great Passion of the Church.

St. Aloysius Gonzaga, by interior acts of love, rose in a short time to an astonishing degree of sanctity. Nothing dispels Satan more quickly when he tempts us than an efficacious act of love. Hence, St. Francis de Sales advises us to make acts of love in time of temptation.

THE SACRED HEART ENCIRCLED
WITH A CROWN OF THORNS

The crown of thorns encircling the Heart of Jesus typifies the injuries inflicted upon It by the ingratitude Our Lord receives in return for His love. Today, even so-called faithful Catholics are largely indifferent to the suffering of Jesus Christ in this Passion. They are far more concerned, often, for the humiliation they suffer at the hands of the apostates who have become the visible facade of the faith. There is no shortage of scandal and outrage over the auto-demolition of the church. But there is a great danger that we overlook whose Church this really is — we must not forget that this Church is the beautiful and pure Bride of Our Lord Jesus Christ! let us not lose sight of that! Let us promise that we, at least, will not place the thorns of indifference in Our Lord’s most Sacred Heart!

Jesus gave us the Sacrament of His love to be the food of our soul. But in this Blessed Sacrament, the most painful wounds are inflicted on His Sacred Heart!

“Behold the Heart that has loved men so much that It has spared nothing, even to exhausting and consuming Itself, in order to testify to them Its love. But in return I receive from the greater part of mankind only ingratitude, by reason of the contempt, irreverence, sacrilege and coldness shown Me in this Sacrament of Love. And what I feel still more painfully is that hearts consecrated to Me treat Me thus!”

Our Lord revealed the devotion to His Sacred Heart especially to obtain reparation and atonement. For this reason He appeared in the Sacred Host to St. Margaret Mary and united this devotion most intimately with devotion to the Blessed Sacrament. Those who venerate the Sacred Heart of Jesus should have great devotion to the Holy Eucharist. Our Lord desires especially the Communion of Reparation. Without reparation, devotion to His Sacred Heart would not be complete.

THE SACRED HEART OF JESUS
SURMOUNTED WITH A CROSS

The Cross surmounting the Heart of Jesus is a further testimony of Our Lord’s love for us; it reminds us particularly of His bitter Passion and Death. Today, in this Passion of the Church, reverence for the Cross is essential as the token of His Passion. This cross, planted in His Sacred Heart beckons to us to come and do likewise: and so we take up our crosses allowing our hearts to be consumed with love for Him. Many saints are represented holding a crucifix in their hands as a sign of their special devotion to the sufferings of Christ. Holy Church numbers among her saints more than 60 persons who bore the sacred stigmata in their body.

Countless are the revelations of saints regarding the precious graces connected with devotion to the Passion of our Saviour. Our Lord once said to Blessed Angela of Foligno: “Those who seriously meditate on My Passion are in truth My children; the others are so in name only.” St. Augustine declares: “A single tear shed in remembrance of the sufferings of Christ is of more value than a pilgrimage to Jerusalem, or a year’s fasting on bread and water, if it be not performed with the same love.” On this account our Divine Saviour wishes the devotion to His Sacred Heart to be practiced especially on Fridays. On that day He gave the highest proof of His love, and we should make Him a return of love by patience in our sufferings. Love for the Cross is the fruit of true devotion to the Sacred Heart. The perfection of love consists in pure suffering for the Beloved.

THE WOUND IN THE SACRED HEART OF JESUS

Devotion to the Heart of Jesus originated the moment when that Divine Heart was pierced with the lance. In this adorable Heart, sacred mysteries lie hidden, and in contemplating them, we grow in grace and devotion.

St. Margaret Mary understood this well, for when she drew the first little image of the Sacred Heart, she represented It with a gaping wound, in which she inscribed the word: “Caritas.” St. Frances of Rome relates that once she beheld the Wound of the Heart of Jesus, from which gushed forth a stream of living water. At the same time she heard these words:

“I am Love crying aloud: ‘If anyone thirsts, let him come to Me and drink.’ I will satiate those who follow My invitation; it is just for this reason that I permitted My Heart to be pierced, that I might be able to receive all therein as in a place of refuge.”

A remarkable passage of the Apocalypse which has been quoted as applicable to our times is “Behold, I have caused a door to be opened before thee, which no one can shut.” (Apoc. 3:8). The Wound of the Heart of Jesus is this wide-open door of salvation for the whole world, this secure place of refuge for repentant sinners.

This Wound is a fountain of immeasurable grace and consolation. To those who venerate His Sacred Heart, our Divine Saviour imparts the Precious Blood and water which issued from His side, that they may offer It unceasingly to the Heavenly Father in expiation for their sins and those of the whole world. Through this offering we can obtain numberless graces for ourselves and others. We should, every morning, place our sufferings, prayers and labors in the pierced Heart of Jesus; there everything will be purified and perfected.

THE SACRED HEART OF JESUS
SURROUNDED BY RAYS OF LIGHT

Rays of light always envelop representations of the Sacred Heart of Jesus. These rays, which dart in every direction, signify the great graces and blessings which emanate from devotion to the Sacred Heart. Most liberal are the promises made by Our Lord to those who venerate His Divine Heart.

“Announce it, and let it be announced to the whole world, that I set neither limit nor measure to My gifts of grace for those who seek them in My Heart!” 

This Divine Heart is a superabundant treasure house of all graces necessary for true conversion and He opens up this Heart to all who seek conversion in humility and confidence in Him.

St. Margaret Mary writes: “I know of no devotion better suited to lead a soul in a short time to the summit of perfection.” The Heart of Jesus is the mine and treasure house of graces. However, Our Lord promised not only spiritual favors to those who venerate His Heart, but also aid and comfort in all sufferings. No soul, howsoever abandoned, will fail to find peace and consolation in the Divine Heart. No misfortune is so bitter and hopeless but that the Sacred Heart can change and direct it all for the best.

Our Lord made a very consoling promise to those who promote devotion to His Sacred Heart: “Those who propagate this devotion shall have their names written in My Heart, never to be blotted out.”  This is the promise of the grace of final perseverance, the grace of predilection. It promises to those who promote devotion to the Sacred Heart of Jesus eternal happiness.

The above thoughts are paraphrased from a very old brochure of devotion to the Sacred Heart of Jesus. It was issued anonymously as True Devotion to the Image of the Sacred Heart of Jesus.

Dear Readers, if we wish to model our own hearts on this most generous and loving heart of our dear Jesus, we cannot set limits, but must open our own hearts up to a total oblation of love for His most Sacred Heart. And how is this done? We return to the words of Our Lord Himself: “Learn of Me, for I am meek and humble of heart.” Father Gabriel of St. Mary Magdalen explains that it is only thus, by removing the self-love and pride from our heart that we open up our hearts.

By meekness, we understand the importance of conquering anger — now, this anger is all-pervasive in our culture at this time. This world fairly scintillates and shimmers with the diabolical flames of anger It is by meekness that we overcome the petty irritations that arise from the abrasive wounds to our “ego”. You see here, the close connection between meekness and humility.

It takes only a bit of pride, self-love or attachment to our own opinion to make us unable to withstand opposition. This is perfectly evident in others. We see it quite clearly! But in ourselves, it is a struggle to see, and a valuable gift we must beg Our Lord to help us attain. This is where the Immaculata helps us. We ask her for this grace especially, so that we may not be a burden on Our Dear Lord who suffers so greatly now, but may we, by imitating her meek and humble love, offer Him a pleasing repose with us, Great Sacred Heart to little heart!

We can only lose by quitting! Let us resolve never to surrender, never to stop trying to offer all our heart, all our love to the Sacred Heart of our Lord Jesus Christ!

For more information, please see: “Divine Mercy and the Sacred Heart of Jesus“

NOTE: I also offer this essay to those who have asked for help to defend devotion to the Sacred Heart of Jesus vs. the false Divine Mercy Devotion so popular with the Novus Ordo folks. I recommend not arguing but just provide the facts and then pray for the guidance and grace this contentious matter requires.

Most Sacred Heart of Jesus, Thy Kingdom come , Thy will be done!

Most Sacred Heart of Jesus, I place my trust in Thee!

Immaculate Heart of Mary, pray for us now and at the hour of our death.

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

The Eucharistic Vision of Our Lady of Knock

The Eucharistic Vision of Our Lady of Knock

WARNING AGAINST SUPPRESSION OF THE HOLY SACRIFICE

Today, we commemorate the eloquently silent apparition of Our Lady at Knock, Ireland, August 21, 1879. By her silence, Our Lady emphasised at once her displeasure that her message at La Salette was being attacked, and as many believe, she was pointing to the silence recounted in chapter 8 of the Apocalypse.  But there is still another reason for the silence – it is a warning against silencing the Holy Sacrifice of the Mass and outrages against the Holy Eucharist and it beckons us with mysterious silence towards the visions of the Apocalypse.

The Holy Ghost inspired St. John’s vision in such a way that through it, God revealed to us a glimpse of His own vision, not a linear accounting of events, and each subsequent generation could learn from its warnings and be comforted in its victories. In addition to sacred scripture, Our Heavenly Father guides us by the revelations He grants us down the centuries. Knock is one of the major apparitions, which are: Our Lady of Good Success in Ecuador, The Sacred Heart of Jesus at Paray le Monial, France, Our Lady of the Immaculate Conception at Rue du Bac, France, Our Lady of La Salette, France, Our Lady of the Immaculate Conception, Lourdes, France, Our Lady at Knock, Ireland, Our Lady of the Rosary at Fatima, Portugal,  and Our Lady of Akita, Japan.  Those apparitions provide a necessary complement to our understanding of the Apocalypse.

Although the revelations contained in the Apocalypse may be fruitfully applied to each generation, the various major apparitions help to draw us into St. John’s mystical scenario as appropriate for our own time. In 17th century Ecuador, Our Lady of Good Success gave us prophecies which remained largely silent until the 20th century, for which they were intended. Our Lord’s tender pleas to St. Margaret Mary, also in the 17th century, contained both promises of blessings for obedience and warnings of danger for disobedience to His requests to honor His Sacred Heart publicly. This message was dishonored by the Jesuits to whom it was entrusted and betrayed by the French monarchs to their own destruction and that of France, but we were only able to grasp this in hindsight, as was the case with the Quito revelations, centuries later, as the apocalyptic visions  unfolded. We must not forget however, that the demands of Our Lord for devotion to His Sacred Heart have never been rescinded and no amount of devotion to false revelations will satisfy the command for true devotion to the image of His Most Sacred Heart.

Our Lady then intervened offering mercies to her children through devotion to her Immaculate Conception, that is through the Miraculous Medal and the miraculous spring at Lourdes. Both of those apparitions carried both warnings and blessings. Between these two, Rue du Bac and Lourdes, came Our Lady’s sad visit to La Salette wherein she warned of the increasing incursion of the ancient enemy, “Rome will lose the faith and become the seat of the Antichrist.” As proof of the strength which the enemy had gained in the Church, this message was opposed and silenced. To this day, Melanie Calvat’s legacy is obscured by the thick fabric of false accusations against her.

The mystical vision of Knock is essential to our understanding of the mystical vision given to  Sister Lucia at Tuy fifty years later; and through it, we are able to understand the pertinent passages of the Apocalypse for today.

“And when he had opened the seventh seal, there was silence in heaven,
as it were for half an hour.” (Apoc. 8, 1)

This verse appears to be indicated by the silence of Knock. But the mystical visions of the Apocalypse are much deeper and the vision of Knock also must be seen in relation to the earlier chapter 5, as we shall show.

First, we look at  Apocalypse 5, especially verse 5.

From The Apocalypse of St. John:

[1] And I saw in the right hand of Him that sat on the throne, a book written within and without, sealed with seven seals. [2] And I saw a strong angel, proclaiming with a loud voice: Who is worthy to open the book, and to loose the seals thereof? [3] And no man was able, neither in heaven, nor on earth, nor under the earth, to open the book, nor to look on it. [4] And I wept much, because no man was found worthy to open the book, nor to see it. [5] And one of the ancients said to me: Weep not; behold the lion of the tribe of Juda, the root of David, hath prevailed to open the book, and to loose the seven seals thereof.

[6] And I saw: and behold in the midst of the throne and of the four living creatures, and in the midst of the ancients, a Lamb standing as it were slain, having seven horns and seven eyes: which are the seven Spirits of God, sent forth into all the earth. [7] And He came and took the book out of the right hand of Him that sat on the throne. [8] And when He had opened the book, the four living creatures, and the four and twenty ancients fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints: [9] And they sung a new canticle, saying: Thou art worthy, O Lord, to take the book, and to open the seals thereof; because Thou wast slain, and hast redeemed us to God, in Thy blood, out of every tribe, and tongue, and people, and nation. [10] And hast made us to our God a kingdom and priests, and we shall reign on the earth.

[11] And I beheld, and I heard the voice of many angels round about the throne, and the living creatures, and the ancients; and the number of them was thousands of thousands, [12] Saying with a loud voice: The Lamb that was slain is worthy to receive power, and divinity, and wisdom, and strength, and honour, and glory, and benediction.” (Apocalypse 5, 5)

Commentary:

We here rely on The Book of Destiny. Fr. Kramer points out that St. John uses a different word for Lamb in the Apocalypse than the word Lamb used in the Old Testament and in the Gospels. I cannot reproduce the Greek word here, but Father shows that it indicates “Little Lamb” rather than “Lamb”, and he interprets that as meaning that it refers to Jesus in the Sacred Host, the Eucharistic Presence sanctifying Catholic tabernacles throughout the world. What Blessed Jacinta and Francisco referred to as, “the Hidden Jesus”.

“The word translated is “the Little Lamb” and is used 29 times in 12 chapters. This is very significant. It appears to be intentionally used to attach a totally different meaning to the title “lamb” in the Apocalypse than in the Old Testament or elsewhere in the New.”

Father Kramer then shows that verse 5 by referring to the “root of David” is pointing to Isaias 11, which foreshadows the Eucharist by which Christ reigns in every Catholic tabernacle in the world.

[1] And there shall come forth a rod out of the root of Jesse, and a flower shall rise up out of his root. [2] And the spirit of the Lord shall rest upon Him: the spirit of wisdom, and of understanding, the spirit of counsel, and of fortitude, the spirit of knowledge, and of godliness. [3] And He shall be filled with the spirit of the fear of the Lord. He shall not judge according to the sight of the eyes, nor reprove according to the hearing of the ears. [4] But He shall judge the poor with justice, and shall reprove with equity for the meek of the earth: and He shall strike the earth with the rod of His mouth, and with the breath of His lips He shall slay the wicked. [5] And justice shall be the girdle of His loins: and faith the girdle of His reins. (Isaias 11, 1-5)

You may recognise verses 1 and 2; they are used by the Church at Christmastide and are especially familiar to those of us who recite Our Lady’s Little Office.

The Holy Eucharist makes every church a temple and every tabernacle a throne of God. Thus, the vision of Knock points us to Apocalypse, Chapter 5, v. 5, which in turn points us to Isaias 11, 1-5, all of which emphasize the importance of the Holy Sacrifice of the Mass and the Eucharistic Reign of Jesus, symbolized for us by devotion to the Sacred Heart of Jesus, Prisoner of Love in the Eucharist.

From Father Kramer:

“The temple of Christ is every Catholic Church, where He dwells in the Eucharistic Mystery. The Sacrifice of the Mass is the sacred mystery, in which Christ is “as if sacrificed”, is truly and mystically slain or immolated. The sacrifice is inseparably united with the bloody sacrifice of the Cross, because it represents and renews it. Through the Sacrifice of the Mass, Christ becomes present, establishes His throne in the Church and extends the effects of His death on the Cross and carries the purposes of God to completion. To outward appearance He is dead in the Eucharist, so there He rests “as if immolated”. But the Holy Eucharist is the throne of God through the inseparable union of Christ with the Father and the Holy Spirit.  …

“The Real Presence of Christ has been …  the standard for the armies of Christ. His soldiers, the martyrs, confessors and virgins have ever fought and bled for the altar and the cross. The prediction of Isaias is fulfilled in Christ’s place of rest, His Eucharistic Presence. The reason then why St. John chose the word, “Little Lamb”, for the sacrificial Lamb of the Apocalypse appears evident, to distinguish this mystery from the mystery of the Incarnation.”  (Kramer, Fr. Herman B., The Book Of Destiny, TAN Books. Kindle Edition)

The silent tableau of Knock took place in inclement weather just outside the Church, thus pointing to the institutional Church forcing the Holy Sacrifice of the Mass outside. The apparition of Knock displayed on a desolate night thus foretold a period in which the post-conciliar Church would attempt to eclipse the true Sacrifice of the Mass with a protestantised fellowship service, to serve ecumenism and the prince of this world.

At Knock,on August 21, 1879,  the Little Lamb on the altar stood with two powerful representatives of the priesthood, St. Joseph, chaste guardian of the Holy Family and Patron of the Church, and St. John the Beloved, to whom Christ entrusted His Mother and to whom the Holy Spirit revealed the mysteries of the Apocalypse. St. John pointed to the Scriptures, begging the question, “To which scriptures?” The vision itself answers:  The Lamb on the altar indicates Apocalypse 5. The two patrons of the priesthood, St. Joseph and St. John, indicate the importance of priests in these times. Our Lady of Knock, in this vision, never took her eyes from heaven, never wavered in her intercession for the Church.

Considered in the context of the other Marian apparitions, Knock is a warning against the silencing of the Holy Sacrifice of the Mass, the sacrilege of the Holy Eucharist, the corruption of the faith. Our Lady’s appearances at La Salette and Knock were followed by the revelation of Fatima. The Angel of Fatima, Michael, the great Archangel warrior who battles Satan gave us a warning about the abuses of the sacrifice of the Mass and desecration of the Eucharist. And now, 100 years later, the onslaught of sacrileges, outrages and indifferences continues.

It is urgent that Catholics understand that Satan is at war with the Little Lamb, our Eucharistic Lord. Unfortunately, most Catholics are indifferent to this battle. But it is real. Satan knows that the Eucharist is Emmanuel, God with us. Although so many Catholics have forgotten this truth, or are indifferent, the devil knows that Christ the King reigns through the Eucharist. And that is why he is striving with all his immense power to extirpate the true Holy Sacrifice of the Mass, to eliminate the Real Presence of Our Lord Jesus Christ on our altars. By their perversion of mercy, in giving the the Body of Christ to unrepentant sinners, modernists debase Our Lord’s sacrament of love and attempt to drive Jesus from His Church.

La Salette, Knock, Fatima, and Akita, all warn us of this time. This is a spiritual battle of never before seen proportions. Although we know Who will win it, we cannot afford to lose any time, for with knowledge comes responsibility. We must live our Consecrations, moment by tedious moment. Just because our lives are ordinary does not mean that they are not very, very precious to Jesus.

Our Lord’s words to Sister Josefa Menendez:

“I so much want souls to understand this! It is not the action itself which is of value; it is the intention with which it is done. … I have many hidden souls who in their humble labors are very useful workers in My vineyard, … My love goes so far that My souls can draw great treasure out of mere nothing. When as soon as they wake they unite themselves to Me and offer their whole day with a burning desire that My Heart may use it for the profit of souls … when with love they perform their duties, hour by hour and moment by moment … how great is the treasure they amass in one day!

“I will reveal My love to them more and more … it is inexhaustible, and how easy it is for a loving soul to let itself be guided by love.” (Sister Josefa Menendez and the Way of Divine Love.)

In these times, Our Lady has given us, through God’s immense, unfathomable mercy for us, a profusion of graces through her holy Rosary. Please pray your Rosary with confidence in our Mother’s providence for us.  Our Lady of Fatima will not fail. In the end, her Immaculate Heart will triumph!

May the Sacred Heart of Jesus, in the Most Blessed Sacrament of the Altar, be praised, adored and loved with grateful affection in every tabernacle of the world, at every moment, even unto the end of time. Blessed be God forever.

 “Most Holy Trinity, Father, Son and Holy Ghost, I adore Thee profoundly, and I offer Thee the Most Precious Body, Blood, Soul and Divinity of the same Son Jesus Christ, present in all the Tabernacles of the world, in reparation for all the sacrileges, outrages and indifferences by which He Himself is offended.  And by the infinite merits of His Most Sacred Heart and the Immaculate Heart of Mary, I beg of Thee the conversion of poor sinners.”

  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.

 . Our Lady of La Salette, pray for us.
 . Our Lady of Lourdes, pray for us.
 . Our Lady of Knock, pray for us.
 . Our Lady of Fatima, pray for us.
 . St. Joseph, protect our families, protect our priests.
 . St. Michael the Archangel, defend us in battle.

Thanks for reading. For related articles, you might like these:

Please also read: The Message of Our Lady of Knock“.

Posts on the Eucharist: (Not restored yet, check back later)

Please, Pray the Rosary and confound satan and those who serve him!

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

Sister Josefa Menendez and the Way of Divine Love

Devotion to the Immaculate Heart of Mary is an essential part of the message of Fatima, and this devotion is inseparable from devotion to the Sacred Heart of Jesus;  these two hearts are one. Just a few years after Our Lady of the Rosary’s apparitions at Fatima, Our Lord Himself began appearing to Sister Josefa Menendez in the Convent of the Sisters of the Sacred Heart in Poitiers, France from 1920 through 1923 when she died. Sister Josefa’s compilation of these visits is a very beneficial addition to our spiritual arsenal.

Sister Josefa’s book, “The Way of Divine Love”   has an endorsement by Pope Pius XII. Here is a good excerpt from it, although almost any page would have yielded a similar result, it is that packed with beautiful inspirations! From pages 213-215:

“Write for My souls…The soul who constantly unites her life with Mine glorifies Me and does a great work for souls. Thus, if engaged on work of no value in itself…if she bathes it in My Blood or unites it to the work I myself did during My mortal life, it will greatly benefit souls … more perhaps, than if she had preached to the whole world … and that, whether she studies, speaks or writes … whether she sews, sweeps or rests … provided first that the act is sanctioned by obedience or duty and not done from mere caprice; and secondly that it is done in intimate union with Me, with great purity of intention and covered with My Blood.

“I so much want souls to understand this! It is not the action itself which is of value; it is the intention with which it is done. … I have many hidden souls who in their humble labors are very useful workers in My vineyard, for they are moved by love, and they know how to cover their deeds with supernatural gold by bathing them in My Blood. My love goes so far that My souls can draw great treasure out of mere nothing. When as soon as they wake they unite themselves to Me and offer their whole day with a burning desire that My Heart may use it for the profit of souls … when with love they perform their duties, hour by hour and moment by moment … how great is the treasure they amass in one day!

“I will reveal My love to them more and more … it is inexhaustible, and how easy it is for a loving soul to let itself be guided by love.”

The following day, Our Lord told Sister Josefa:

“I would like them to know how much I desire their perfection, and that it consists in doing their ordinary actions in intimate union with Me. If they once grasped this, they could divinize their life and all their activities by this close union with My Heart … and how great is the value of a divinized day! … When a soul is burnt up with desire to love, nothing is a burden to her, but if she feels cold and spiritless everything becomes hard and difficult … let her then come to My Heart to revive her courage … Let her offer Me her dejection and unite it to My fervor; then she may rest content, for her day will be of incomparable value to souls. All human miseries are known to My Heart, and My compassion for them is great. …

“But I desire souls to unite themselves to Me not only in a general way. I long for this union to be constant and intimate as it is between friends who live together, for even if they are not talking all the time, at least they look at each other, and their mutual affectionate little kindnesses are the fruit of their love.

“… But if she (soul) is in the throes of desolation and anguish, she need not fear. I am content with a glance, I understand and this mere look will draw down on her special proofs of My tenderness. I will repeat again to souls how My Heart loves them for I want them to know Me thoroughly that they may make me known to those I place in their care.

“I ardently desire My chosen souls to fix their eyes on Me and never turn them away .. and among them there should be no mediocrity, which usually is the result of a misunderstanding of My love. No! It is neither difficult nor hard to love My Heart, but on the contrary, it is sweet and easy. They need do nothing extraordinary to attain a high degree of love: purity of intention, be the action great or small … intimate union with My Heart and love will do the rest.”

Once I discovered, by God’s grace, Our Lady of Fatima’s true message, I struggled mightily with the task of offering my daily duties as reparation, but quickly became discouraged due to my easily distracted nature. And then, once again by praying to Sister Lucia to help me, I discovered Sister Josefa’s marvelously simple “Way of Divine Love” and it has profited me immensely! I wish I could express to you how valuable this book is and hope that by reading the above excerpt you will be inclined to obtain a copy. It is also available as a Kindle download. Both versions are reasonably priced.

Now here is a neat coincidence: Sister Josefa was Spanish and her sister Angela entered the Carmel of Coimbra and I have read that she was Mistress of Novices when Sister Lucia entered the Carmel! Wouldn’t you love to have been able to be a “fly on the wall” at their meetings!

The message of The Way of Divine Love  is balanced between its sacrificial nature and the peace and joy of total oblation to the will of God; the diabolical attacks, the descents into Hell itself, the great suffering, but also the peace and joy that came from total oblation to the will of God, total union with the Sacred Heart of Jesus. Thus, Sister Josefa’s messages comply perfectly with Sister Lucia’s. And isn’t that what we all want – to progress towards total Consecration, total oblation of ourselves to the Sacred Hearts of Jesus and Mary!

We are now going through such challenging times and I believe that Pope Francis has yet more misery in store for us in his “Year of Mercy”; but we have been given such tremendous blessings! We know that the Immaculate Heart of Mary and the Sacred Heart of Jesus will sustain us and our loved ones and that they have provided us with a safe passage through the chaos and the shortest path to union with them.

Remember – Our Lady needs us to obey:  First Saturdays of Reparation, daily rosary, at least 5 mysteries, wear her brown scapular and live your Total Consecration to her Immaculate Heart, offering daily duties in reparation and for the conversion of poor sinners.

†  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
†  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
†  St. Joseph, protect us, protect our families, protect our priests.
†  St. Michael the Archangel, defend us in battle.

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!