Part III

A Darksome Light

St. Francis of Assisi: They Pretended to Love You So That They Might Leave You; Part III of the series from James Larson✝︎

Why should we believe that we have a right to the Traditional Latin Mass, which re-presents the supreme act of Poverty and Sacrifice by which Christ overcame the same world to which we are now prostituted?

In His Sermon on the Mount (the whole of which can be seen as an exposition of the meaning of the Beatitudes), Our Lord offered the following:

“For where thy treasure is, there is thy heart also. The light of thy body is thy eye. If thy eye be single, thy whole body shall be lightsome. But if thy eye be evil thy whole body shall be darksome. If then the light that is in thee, be darkness: the darkness itself how great shall it be! No man can serve two masters. For either he will hate the one, and love the other or he will sustain the one, and despise the other. You cannot serve God and mammon.” (Mt 6:21-24).

It might first seem to be a matter of total contradiction, or at least a paradoxical riddle, to speak of a “light that is darkness” – a “Darksome Light,” as it were. All contradiction is removed, however, if we perceive this phrase as referring to the relationship between intellect and will – between Truth, and the actual way in which we live, or fail to live, this truth in the world. “Faith, without works is dead,” proclaims St. James. It is thus entirely possible to “possess” the Faith, while yet denying it in the will, and therefore in what we love and pursue in this world. The possibility of a Darksome Faith is thus the inheritance of original sin, and the unnatural duplicity which is the tendency of all men. Continue reading “St. Francis and the Rejected Remedy Part III” →