In November, we focus on the Poor Souls and on our own mortality as well. The chill wind blowing the flaming leaves about recalls to us thoughts of purgatory and its cleansing fires, bringing to mind loved ones gone before us and our own mortality.

Although these days, the very concept of Purgatory is an affront to the sensibilities of modern Catholics,  it can be a comforting concept to those familiar with the true teachings of the faith. Like the dogma of the sacrificial nature of the Mass, Purgatory is a reminder of the loving justice of God.

If we were to make full use of all the opportunities presented to us every day for offering up our trials and sacrifices for the remission of our sins and for the sins of others, we could conceivably assist many poor souls to heaven as well as shorten our own stay in purgatory’s cleansing fires. The fact that we do not do this, that is, do not make full use of these opportunities for sacrifice, is perhaps due to our not wearing our scapular mindfully, or not maintaining our Consecration to Our Lady as we should. November is a great time to correct this.

According to a pamphlet issued many years ago by the Confraternity of the Sacred Heart of Jesus, “The faithful who devoutly offer prayers for the Poor Souls with the intention of doing so for nine (9) successive days may obtain an indulgence of three (3) years each day, or five (5) years each day if in November, and a plenary indulgence at the completion of the nine days of prayer for the Poor Souls.

An excellent prayer for them is Psalm 129, the De Profundis:

Out of the depths have I cried to thee, O Lord:
Lord, hear my voice. Let thine ears be attentive to the voice of my supplication.
If Thou, O Lord, wilt mark iniquities: Lord, who shall abide it?
For with Thee is merciful forgiveness: and by reason of thy law, I have waited for thee, O Lord.
My soul hath relied on His word:
My soul hath hoped in the Lord.
From the morning watch even until night, let Israel hope in the Lord.
Because with the Lord there is mercy: and with Him plentiful redemption.
And He shall redeem Israel from all his iniquities.

Those who pray the Little Office of the Blessed Virgin Mary know that the De Profundis is a regular part of Compline, i.e., evening prayers; just be sure to form the intention for the indulgence for the Poor Souls.

Wearing our scapular mindfully, realizing that it is “our Mother’s Apron” so to speak, helps us understand that this apron, as I call it, is a working item. We put on an apron when we will be working on something, and all our life is a work of love, honoring our Queen and Mother, giving glory to God in all things. To this end, we remind ourselves often of our total dependence on her and our total consecration, which we live, moment by moment, in the small choices of our lives. Now, no one knows of these things, nor should they, for they are part of the intimate secrets shared between a Mother and her child. Treasure them in your heart as Mary herself did.

To help us understand the beneficial nature of purgatory, Father Schouppe’s classic, “Purgatory explained by the lives and legends of the Saints”, is helpful. Fr. Schouppe has many good stories from the lives of the saints to illustrate various aspects of Purgatory, and the following one is a good example.

From the Revelations of St. Gertrude, Father tells us that a young religious in St. Gertrude’s convent was much admired because of her great piety. After her death, St. Gertrude was fervently praying for the soul of the young nun when she was rapt in ecstasy and had a vision of the deceased sister standing before the throne of God, eyes downcast, she seemed to be ashamed. St. Gertrude then beseeched Our Lord, “Most Sweet Jesus, why does not Your infinite goodness invite Your spouse to approach You and enter into the joy of her Lord?”

At this, Our Lord smiled with tender love and beckoned to the reluctant soul to draw near Him, but she, troubled and trembling withdrew from Him. St. Gertrude then addressed her dear sister, “Do you retire when our Lord calls you? You that have desired Jesus during your whole life, withdraw now that He opens His arms to you?” “Ah, my dear Mother, I am not worthy to appear before the Immaculate Lamb. I still have some stains which I contracted upon earth. To approach the Sun of Justice, one must be as pure as a ray of light. I have not yet that degree of purity which He requires of His saints. Know that, if the door of Heaven were to be opened to me, I should not dare to cross the threshold before being entirely purified from all stain.”

St. Margaret Mary Alacoque on Purgatory

In #98 of her Autobiography, St. Margaret Mary Alacoque tells us:

“On one occasion when I was praying before the Blessed Sacrament on the Feast of Corpus Christi, a person suddenly appeared before me all enveloped in flames, the heat of which penetrated me so powerfully that I believed myself to be burning as well. The pitiable condition in which I beheld him caused me to shed an abundance of tears. He told me that he was that Benedictine monk to whom I once went to Confession, and who had ordered me to receive Holy Communion, and that, as a reward for this, God had allowed him to have recourse to me that he might obtain some alleviation in his sufferings. He asked me to apply to his soul all that I should do and suffer for three months, which I promised with the consent of my Superiors.

“He then went on to say that the cause of his suffering was his preferring his own interests to the glory of God, through too great attachment to his own reputation; secondly, a want of charity towards his brethren; and finally, too natural an affection for creatures, many proofs of which he had manifested in his spiritual dealings with them, thereby greatly displeasing God.

But it would be difficult for me to express what I had to suffer during those three months. For he never left me, and on the side on which he stood, I seemed to be all on fire; this caused me such intense suffering that my tears and groans were continual. My Superior, being moved with compassion, ordered me to perform severe penances, and in particular to take the discipline, because the bodily pains and sufferings, imposed upon me through charity, greatly relieved those which this Sanctity of love inflicted upon me as a slight sample of what It causes those poor souls to endure. At the end of three months he appeared to me in a very different state; he was bathed in joy and glory, and about to be admitted into eternal bliss. He thanked me and promised to be my protector before God. I had fallen ill at the time, but as my suffering ceased with his, I soon recovered. (“The Autobiography of Saint Margaret Mary“, TAN Books. Kindle Edition.)

St. Catherine of Genoa on Purgatory

Father Schouppe also has this quote  from St. Catherine of Genoa’s Treatise on Purgatory, which reinforces the concept.

“The Lord is all merciful. He stands before us, His arms extended in order to receive us into His glory. But I see also that the Divine Essence is of such purity that the soul, unless she be absolutely immaculate, cannot bear the sight. If she finds in herself the least atom of imperfection, rather than dwell with a stain in the presence of the Divine Majesty, she would plunge herself into the depths of Hell. Finding in Purgatory a means to blot out her stains, she casts herself into it. She esteems herself happy that, by the effects of a great mercy, a place is given her where she can free herself from the obstacles to supreme happiness.”

And so we see that even in His justice, Our Lord Jesus Christ is a most merciful God! When we pray for these Holy Souls, we are fulfilling Our Dear Lord’s request that we love one another. “This is my commandment, that you love one another, as I have loved you.” (John 15, 12) Every day we must offer our prayers and some sacrifice for the Holy Souls in Purgatory. The De Profundis, which is part of the Little Office, is a good prayer, as are the Sorrowful Mysteries. One practice is to pray the Indulgenced Prayer Before a Crucifix after you have received Holy Communion. When you have complied with the usual requirements you gain a plenary indulgence which you can ask Our Lord to apply to the Poor Souls. The requirements are to be in a state of grace, receive Confession, Holy Communion and pray for the intentions of the Pope.

Now, sometimes  people complain about praying for the intentions of the Pope, especially lately. But all that is necessary is to pray, and be assured that Our Lord will never allow harm to come on account of honest prayers! I often tell Our Lord, “I’m praying out of obedience and I trust that You will help our Pope to be obedient, too!”

Another plenary indulgence you can earn for the Poor Souls is the one from St. Pius X for adoring Our Lord at the elevation of the Host and of the Chalice at Mass. Don’t look away or close your eyes, but look and adore! That is what the elevation is for! Pray with all your heart, “My Lord and My God” and you will gain a plenary indulgence. (with the usual conditions). 

In November especially, we do this for Poor Souls, but also for those at the hour of their death, especially since so many Catholics do not understand the extent of their insult to God’s justice until their private judgement and then it is already too late. How horribly overwhelmed they must be! But we trust all to the infinite mercy of God, who will bless those who need it most.

Prayer for the Poor Souls in Purgatory

by St. Gertrude the Great

Eternal Father, I offer Thee the most precious blood of Thy Divine Son, Jesus Christ, in union with the holy Masses said throughout the world today, for all the HolySouls in Purgatory, for sinners everywhere, for sinners in the universal church, for those in my own home and in my family. Amen.

Above all, though, offering Masses for the Poor Souls is the very best benefit you can give them. So don’t forget to have Masses said for their relief.

I didn’t realize it was this late–the day here began gloomy and overcast and now suddenly after an entire day of feeling like it was evening, it really is nightfall. That may be an allegory for our life… We become so accustomed to attending the funerals of others, praying for them. And so our thoughts on death become ingrained that death is what happens to others. Now is the time to make friends for ourselves with the souls of Purgatory who have learned what we must learn and will be with us when we face our own judgement. They will remember our kindness to them. We do not know how soon we may need them!

Remember – Our Lady needs us to obey:  First Saturdays of Reparation, daily rosary, at least 5 mysteries, wear her brown scapular and live your Total Consecration to her Immaculate Heart, offering daily duties in reparation and for the conversion of poor sinners.

†  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
†  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
†  Immaculate Heart of Mary, pray for us now and at the hour of our death.
†  St. Joseph, protect us, protect our families, protect our priests.
†  St. Michael the Archangel, defend us in battle.

Please pray for the Consecration of Russia to the Immaculate Heart of Mary!

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

In November, we focus on the Poor Souls and on our own mortality as well. The chill wind blowing the flaming leaves about recalls to us thoughts of purgatory and its cleansing fires, bringing to mind loved ones gone before us and our own mortality.

Although these days, the very concept of Purgatory is an affront to the sensibilities of modern Catholics,  it can be a comforting concept to those familiar with the true teachings of the faith. Like the dogma of the sacrificial nature of the Mass, Purgatory is a reminder of the loving justice of God.

If we were to make full use of all the opportunities presented to us every day for offering up our trials and sacrifices for the remission of our sins and for the sins of others, we could conceivably assist many poor souls to heaven as well as shorten our own stay in purgatory’s cleansing fires. The fact that we do not do this, that is, do not make full use of these opportunities for sacrifice, is perhaps due to our not wearing our scapular mindfully, or not maintaining our Consecration to Our Lady as we should. November is a great time to correct this.

According to a pamphlet issued many years ago by the Confraternity of the Sacred Heart of Jesus, “The faithful who devoutly offer prayers for the Poor Souls with the intention of doing so for nine (9) successive days may obtain an indulgence of three (3) years each day, or five (5) years each day if in November, and a plenary indulgence at the completion of the nine days of prayer for the Poor Souls.

An excellent prayer for them is Psalm 129, the De Profundis:

Out of the depths have I cried to thee, O Lord:
Lord, hear my voice. Let thine ears be attentive to the voice of my supplication.
If Thou, O Lord, wilt mark iniquities: Lord, who shall abide it?
For with Thee is merciful forgiveness: and by reason of thy law, I have waited for thee, O Lord.
My soul hath relied on His word:
My soul hath hoped in the Lord.
From the morning watch even until night, let Israel hope in the Lord.
Because with the Lord there is mercy: and with Him plentiful redemption.
And He shall redeem Israel from all his iniquities.

Those who pray the Little Office of the Blessed Virgin Mary know that the De Profundis is a regular part of Compline, i.e., evening prayers; just be sure to form the intention for the indulgence for the Poor Souls.

Wearing our scapular mindfully, realizing that it is “our Mother’s Apron” so to speak, helps us understand that this apron, as I call it, is a working item. We put on an apron when we will be working on something, and all our life is a work of love, honoring our Queen and Mother, giving glory to God in all things. To this end, we remind ourselves often of our total dependence on her and our total consecration, which we live, moment by moment, in the small choices of our lives. Now, no one knows of these things, nor should they, for they are part of the intimate secrets shared between a Mother and her child. Treasure them in your heart as Mary herself did.

To help us understand the beneficial nature of purgatory, Father Schouppe’s classic, “Purgatory explained by the lives and legends of the Saints”, is helpful. Fr. Schouppe has many good stories from the lives of the saints to illustrate various aspects of Purgatory, and the following one is a good example.

From the Revelations of St. Gertrude, Father tells us that a young religious in St. Gertrude’s convent was much admired because of her great piety. After her death, St. Gertrude was fervently praying for the soul of the young nun when she was rapt in ecstasy and had a vision of the deceased sister standing before the throne of God, eyes downcast, she seemed to be ashamed. St. Gertrude then beseeched Our Lord, “Most Sweet Jesus, why does not Your infinite goodness invite Your spouse to approach You and enter into the joy of her Lord?”

At this, Our Lord smiled with tender love and beckoned to the reluctant soul to draw near Him, but she, troubled and trembling withdrew from Him. St. Gertrude then addressed her dear sister, “Do you retire when our Lord calls you? You that have desired Jesus during your whole life, withdraw now that He opens His arms to you?” “Ah, my dear Mother, I am not worthy to appear before the Immaculate Lamb. I still have some stains which I contracted upon earth. To approach the Sun of Justice, one must be as pure as a ray of light. I have not yet that degree of purity which He requires of His saints. Know that, if the door of Heaven were to be opened to me, I should not dare to cross the threshold before being entirely purified from all stain.”

St. Margaret Mary Alacoque on Purgatory

In #98 of her Autobiography, St. Margaret Mary Alacoque tells us:

“On one occasion when I was praying before the Blessed Sacrament on the Feast of Corpus Christi, a person suddenly appeared before me all enveloped in flames, the heat of which penetrated me so powerfully that I believed myself to be burning as well. The pitiable condition in which I beheld him caused me to shed an abundance of tears. He told me that he was that Benedictine monk to whom I once went to Confession, and who had ordered me to receive Holy Communion, and that, as a reward for this, God had allowed him to have recourse to me that he might obtain some alleviation in his sufferings. He asked me to apply to his soul all that I should do and suffer for three months, which I promised with the consent of my Superiors.

“He then went on to say that the cause of his suffering was his preferring his own interests to the glory of God, through too great attachment to his own reputation; secondly, a want of charity towards his brethren; and finally, too natural an affection for creatures, many proofs of which he had manifested in his spiritual dealings with them, thereby greatly displeasing God.

But it would be difficult for me to express what I had to suffer during those three months. For he never left me, and on the side on which he stood, I seemed to be all on fire; this caused me such intense suffering that my tears and groans were continual. My Superior, being moved with compassion, ordered me to perform severe penances, and in particular to take the discipline, because the bodily pains and sufferings, imposed upon me through charity, greatly relieved those which this Sanctity of love inflicted upon me as a slight sample of what It causes those poor souls to endure. At the end of three months he appeared to me in a very different state; he was bathed in joy and glory, and about to be admitted into eternal bliss. He thanked me and promised to be my protector before God. I had fallen ill at the time, but as my suffering ceased with his, I soon recovered. (“The Autobiography of Saint Margaret Mary“, TAN Books. Kindle Edition.)

St. Catherine of Genoa on Purgatory

Father Schouppe also has this quote  from St. Catherine of Genoa’s Treatise on Purgatory, which reinforces the concept.

“The Lord is all merciful. He stands before us, His arms extended in order to receive us into His glory. But I see also that the Divine Essence is of such purity that the soul, unless she be absolutely immaculate, cannot bear the sight. If she finds in herself the least atom of imperfection, rather than dwell with a stain in the presence of the Divine Majesty, she would plunge herself into the depths of Hell. Finding in Purgatory a means to blot out her stains, she casts herself into it. She esteems herself happy that, by the effects of a great mercy, a place is given her where she can free herself from the obstacles to supreme happiness.”

And so we see that even in His justice, Our Lord Jesus Christ is a most merciful God! When we pray for these Holy Souls, we are fulfilling Our Dear Lord’s request that we love one another. “This is my commandment, that you love one another, as I have loved you.” (John 15, 12) Every day we must offer our prayers and some sacrifice for the Holy Souls in Purgatory. The De Profundis, which is part of the Little Office, is a good prayer, as are the Sorrowful Mysteries. One practice is to pray the Indulgenced Prayer Before a Crucifix after you have received Holy Communion. When you have complied with the usual requirements you gain a plenary indulgence which you can ask Our Lord to apply to the Poor Souls. The requirements are to be in a state of grace, receive Confession, Holy Communion and pray for the intentions of the Pope.

Now, sometimes  people complain about praying for the intentions of the Pope, especially lately. But all that is necessary is to pray, and be assured that Our Lord will never allow harm to come on account of honest prayers! I often tell Our Lord, “I’m praying out of obedience and I trust that You will help our Pope to be obedient, too!”

Another plenary indulgence you can easily earn for the Poor Souls is the one from St. Pius X for adoring Our Lord at the elevation of the Host and of the Chalice at Mass. Don’t look away or close your eyes, but look and adore! That is what the elevation is for! Pray with all your heart, “My Lord and My God” and you will gain a plenary indulgence. (with the usual conditions). 

In November especially, we do this for Poor Souls, but also for those at the hour of their death, especially since so many Catholics do not understand the extent of their insult to God’s justice until their private judgement and then it is already too late. How horribly overwhelmed they must be! But we trust all to the infinite mercy of God, who will bless those who need it most.

Prayer for the Poor Souls in Purgatory

by St. Gertrude the Great

Eternal Father, I offer Thee the most precious blood of Thy Divine Son, Jesus Christ, in union with the holy Masses said throughout the world today, for all the Poor Souls in Purgatory, for sinners everywhere, for sinners in the universal church, for those in my own home and in my family. Amen.

Above all, though, offering Masses for the Poor Souls is the very best benefit you can give them. So don’t forget to have Masses said for their relief.

I didn’t realize it was this late–the day here began gloomy and overcast and now suddenly after an entire day of feeling like it was evening, it really is nightfall. That may be an allegory for our life… We become so accustomed to attending the funerals of others, praying for them. And so our thoughts on death become ingrained that death is what happens to others. Now is the time to make friends for ourselves with the souls of Purgatory who have learned what we must learn and will be with us when we face our own judgement. They will remember our kindness to them. We do not know how soon we may need them!

Remember – Our Lady needs us to obey:  First Saturdays of Reparation, daily rosary, at least 5 mysteries, wear her brown scapular and live your Total Consecration to her Immaculate Heart, offering daily duties in reparation and for the conversion of poor sinners.

†  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
†  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
†  Immaculate Heart of Mary, pray for us now and at the hour of our death.
†  St. Joseph, protect us, protect our families, protect our priests.
†  St. Michael the Archangel, defend us in battle.

Please pray for the Consecration of Russia to the Immaculate Heart of Mary!

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!